從社會大學畢業的流浪漢沈巍

第二部分：沈巍內心世界與社會矛盾的深層解析

一、家庭與制度塑造下的自我認同危機
沈巍的一生，深受家庭與體制的雙重塑造。他年幼時缺乏情感呵護，父親的剛性、母親與外婆的冷淡，使他從小就渴望被理解、被接納。然而，這種渴望長期得不到回應。他高考落榜後原本想復讀，努力考取自己喜歡的專業，卻因父親的武斷而被強行安排進審計系統。他對這份工作毫無熱情，卻又無法抗拒權威，內心的壓抑感愈發積累。

他的“異常行為”（如撿垃圾）最終被單位和家人視為“精神異常”，並被送入精神病院強制治療，貼上“精神分裂症”的標籤。這不僅是身體上的囚禁，更是人格和尊嚴的被剝奪。他從此成為制度排斥的對象，雖領取“病退”工資，卻在身份上徹底被排除出主流社會。這一經歷深刻影響了他後來的認知與精神狀態。

二、理想與現實之間的矛盾拉扯
沈巍是一位有理想的人。他渴望讀書、求知，熱愛哲學、政治、文學，曾在多次視頻中談到如果能上大學，他最希望學的是“中文”或“國際政治”。他也曾表達過對“從政”或“改變社會”的興趣——儘管這種理想早已與他的現實生活相去甚遠。

與此同時，他似乎又“享受”某種流浪狀態。街頭的孤獨、自主、無人干涉的生活，讓他獲得了某種形式上的自由——這種自由來自脫離家庭、脫離體制、脫離規則。然而他也時常在視頻中流露出“無奈”與“傷感”，表達對失學的遺憾、對社會不公的憤慨，以及對命運無力改變的嘆息。他對自由和被束縛、被理解和被排斥、主動和被動之間的情感，是深深糾纏在一起的。

三、知識結構與精神寄託的自我構建
沈巍雖無大學學歷，卻是典型的“社會大學”高材生。他廣泛閱讀中國傳統典籍，包括《論語》《左傳》《尚書》《資治通鑑》；對佛教、道家思想亦多有領悟。他還深入涉獵西方哲學、歷史與文學，在公共視頻中談論尼采、甘地、黑格爾、叔本華等西方思想家，並能將中西思想加以比較，形成自己獨特的思想體系。

此外，他在書法、國畫、戲曲等方面也有較高造詣。他在地鐵口寫對聯、為小商鋪題匾，抄寫經典古文；他喜歡聽和唱崑曲、越劇，並背誦大量戲文。所有這些文化活動，不僅是他精神世界的豐富延伸，更是他抗衡現實困境的“避難所”和“自我認同的錨點”。他始終相信“文化能救人”“知識是救命的東西”。他崇尚甘地式的苦行生活，強調“節制”“非暴力”“環保”“簡樸”，這些都是他生活實踐中的“信仰”。

四、公眾形象的矛盾與自我保護
沈巍在2019年意外走紅後，被貼上各種標籤：“國學大師”“流浪大師”“哲學怪才”等，這些標籤在某種程度上給了他短暫的認可與尊重。但他本人對這種“被包裝”極度排斥，反覆強調“我不是大師，只是個讀書人”。

曾有短暫時間，他參與過網絡直播，獲得不少打賞收入，甚至對“名與利”產生過一絲動搖。但很快他意識到“自己心開始流浪了”，於是選擇主動退出網絡公眾視野。這說明他對自身認知有着清醒而獨立的堅持，並非完全被動的邊緣者。

他與網絡幫助過他的義子劉小飛後來關係疏遠，也反映出他在現實關係中也無法真正建立起穩定而持久的依賴。他的親生家人也長期與他保持疏遠。沈巍始終是一個“孤島式”的人物，他在人群中生活，卻始終游離於社會認同與情感支持之外。

五、寫作潛力與思想價值
沈巍的人生經歷可謂罕見：他身處最底層，卻能站在哲學的高度審視社會；他沒有學歷，卻具備系統的知識結構和邏輯思辨能力；他沒有話語權，卻從不停止表達。他以一個流浪者的身份，實踐着文化、道德與哲思，這種穿透日常的生命狀態是極為稀缺的。

如果他能將自己的經歷、閱讀、思想系統性地整理成書，那必將是一部獨特的文本。這種文字，不是來自學院派或主流知識分子的高屋建瓴，而是從社會裂縫中長出的智慧，是一種融合了苦難、思想、反省與文化信仰的生命見證。這樣的作品將不僅具有文化價值，也有深刻的社會學與哲學意義。

六、結語
沈巍是現代都市文明中的“異數”——他既是社會制度的邊緣產物，又是知識尊嚴與文化意志的頑強體現。他用一生在回答“如果不屬於主流社會，一個人還可以怎樣活着？”這個問題。他的故事，是對制度與人性、對文化與生存的深刻叩問。

他的“畢業證書”，並非來自大學，而是來自生活最底層與精神最深處——他確實是“從社會大學畢業”的流浪漢。

— — — — — — — — — — — — — — — — — — — — — — —The Homeless Man Who Graduated from the University of Life: Shen Wei

Part Two: A Deep Analysis of Shen Wei’s Inner World and the Social Contradictions Around Him

I. Identity Crisis Shaped by Family and Institutional Forces
Shen Wei’s life was deeply shaped by the twin forces of family pressure and institutional control. Deprived of emotional warmth in his youth, he grew up craving understanding and acceptance. His father’s authoritarian attitude left him no room to make choices. When Shen failed the college entrance exam, his father refused to let him repeat the year. Instead, he forced Shen into a vocational path that had no connection to his interests.

His unusual behaviors—such as picking up discarded materials—were viewed with suspicion by both his family and colleagues. The culmination of these misunderstandings was his forced commitment to a psychiatric hospital, where he was diagnosed with schizophrenia. Although the diagnosis led to his early retirement and a long-term pension, it also effectively banished him from mainstream society. This moment marked a profound rupture between Shen and the system that would define his marginal status for decades.

II. The Inner Conflict Between Idealism and Reality
Shen Wei is an idealist at heart. He dreams of studying literature and politics and once said he wanted to major in Chinese or international relations. He has also expressed interest in politics and public affairs, though his real-world circumstances make such aspirations unattainable.

At the same time, he seems to “enjoy” the autonomy of his street life. Being free from family rules, workplace duties, and institutional oversight gave him a sense of liberty. However, that freedom is tinged with resignation. In many videos, Shen speaks with regret about not attending college, about the injustice he’s suffered, and about the impossibility of realizing his ideals. His emotional world is caught between freedom and confinement, between being understood and being rejected.

III. Constructing Knowledge and Spiritual Support on His Own
Despite never attending university, Shen Wei is a model of self-education. He has read a vast number of books, including Chinese classics like The Analects, Zuo Zhuan, and the Book of Documents, as well as Buddhist and Daoist texts. He also studies Western philosophy and history, often referencing Nietzsche, Gandhi, Hegel, and Schopenhauer in his discussions.

Shen has also immersed himself in traditional arts—he practices calligraphy, paints, and memorizes opera verses. He writes couplets in the streets, copies down ancient texts, and often chants opera arias to himself. These cultural activities serve not only as a form of personal expression but also as spiritual refuge. Shen has said that “culture can save people” and sees knowledge as a vital form of salvation.

He strongly admires Gandhi and models his lifestyle on Gandhian principles of simplicity, self-restraint, and moral independence. His actions—like eating discarded but edible food and picking up recyclable trash—are rooted in his philosophy of environmentalism and frugality.

IV. Public Image and the Struggle for Self-Protection
After going viral in 2019, Shen was flooded with labels such as “Master of Chinese Classics,” “Street Sage,” and more. These titles brought him temporary recognition, but he rejected them all, insisting: “I’m just a man who reads.”

For a brief time, he tried livestreaming and even earned decent income, but he soon realized it came at the cost of inner peace. He later said that his “heart had started wandering,” meaning that he felt himself being lost in the very popularity that drew people to him.

His relationship with his once-close adopted son Liu Xiaofei deteriorated after media attention increased, and he remains distant from his biological family. These estrangements highlight his social isolation—Shen is a man constantly surrounded by people, yet deeply alone.

V. Unique Life Experience and Potential for Writing
Shen Wei’s life trajectory is extraordinary. He has no formal academic credentials and no institutional power, yet he’s developed a broad and well-integrated worldview. He occupies the very margins of society, yet holds a philosopher’s lens to it.

If Shen ever chose to write, his work would likely possess a rare combination of personal experience and intellectual insight. Unlike traditional academic or cultural writing, his perspective emerges from the cracks in the social system. It would contain pain and thought, faith and doubt, reflection and rebellion—all fused into a singular literary voice.

His writing could become a testimony of how a person can live with dignity and purpose, even when cut off from institutions and power. It would offer a valuable counterpoint to dominant narratives, revealing another kind of truth about modern life.

VI. Conclusion
Shen Wei is an anomaly within the modern urban system. On one hand, he is a by-product of institutional neglect; on the other, he embodies an unyielding cultural will and intellectual independence.

His life provides a powerful answer to the question: “If one no longer belongs to mainstream society, how can one still live with integrity?”

Shen’s “diploma” didn’t come from a university. It came from years of self-learning, reflection, and survival on the edge of society. He truly is a homeless man who graduated from the university of life.