鏈接：神人的生活_God-man Living上 https://blog.creaders.net/user_blog_diary.php?did=NDc5NDE0

在完成神新約職事的事上，作為燔祭之實際的主耶穌不從自己作什麼，祂不作自己的工，祂不說自己的話，祂作每件事都不憑自己的意願，祂不尋求自己的榮耀；祂絕不失望，因祂只以神為滿足：

In carrying out God's New Testament ministry, the Lord Jesus, as the reality of the burnt offering, did not do anything out of Himself，He did not do His own work，He did not speak His own word，He did everything not by His own will， and He did not seek His own glory；He was never disappointed because He was satisfied only with God :

主的生活就是祂的工作、祂的行動和祂的職事；祂的工作就是祂的生活，而祂的行動就是祂的所是；對祂而言，祂的生活、祂的工作、祂的行動和祂的職事之間並沒有差別；主耶穌活祂的職事。

The Lord's life was His work, His move, and His ministry; His work was His living, and His move was His being; with Him there was no difference between His life, His work, His move, and His ministry; the Lord Jesus lived His ministry.

主耶穌是一個禱告的人，祂與神是一，不住地活在神的同在里，在任何苦難和逼迫下都信靠神，不信靠自己，並且世界的王撒但在祂裡面是毫無所有（沒有立場，沒有盼望，沒有機會，任何事都沒有可能）

The Lord Jesus was a man of prayer, being one with God, living in the presence of God without ceasing, trusting in God and not in Himself under any kind of suffering and persecution, and being One in whom Satan, the ruler of the world, had nothing (no ground, no hope, no chance, no possibility in anything)

祂是一個在肉體裡的人，在神聖、奧秘的範圍里向奧秘的神禱告；祂常到山上或退到隱密處去禱告

He was a man in the flesh praying to the mystery God in the divine and mystical realm; He often went to the mountain or withdrew to a private place to pray.

祂從不獨自一人，因父與祂同在；祂每一刻都看見父的面容

He was never alone, for the Father was with Him; every moment He saw His Father's face.

當基督這位神救主要救一個不道德的撒瑪利亞婦人時，祂必須從猶太經過撒瑪利亞往加利利去，而從撒瑪利亞主要的路上繞道往敘加城，在靠近敘加的雅各井旁等候祂的對象來，為要借着請婦人給祂水喝，而顧惜她，好用生命的水餵養她，這生命水就是涌流的三一神自己

When Christ as the God-Savior wanted to save an immoral woman of Samaria, He had to travel from Judea to Galilee through Samaria, He detoured from the main way of Samaria to the city of Sychar, and He waited at the well of Jacob, near Sychar, for His object to come that He might cherish her by asking her to give Him something to drink so that He might nourish her with the water of life, which is the flowing Triune God Himself

當那些指控的法利賽人中沒有一個能定罪那行淫的婦人時，基督這位神救主在祂的人性里對婦人說，“我也不定你的罪”，好顧惜她，使祂這位偉大的“我是”能餵養她，叫她從罪得自由，並使她能“不……再犯罪”

When none of the accusing Pharisees could condemn the adulterous woman, Christ as the God-Savior, in His humanity, said to her, "Neither do I condemn you," to cherish her that He, as the great I Am, might nourish her with the freedom from sin and enable her to "sin no more"

我們住在那是神自己的愛裡面，“愛在我們便得了成全，使我們在審判的日子，可以坦然無懼；因為祂如何，我們在這世上也如何”-基督作為燔祭的實際曾在這世上活出神就是愛的生活，如今祂是我們的生命，使我們能在這世上活出同樣愛的生活，與祂所是的一樣

When we abide in the love that is God Himself, love has been "perfected with us, that we may have boldness in the day of the judgment because even as He is, so also are we in this world" - Christ as the reality of the burnt offering lived in this world a life of God as love, and He is now our life that we may live the same life of love in this world and be the same as He is 

我們靈里生命之靈的律乃是基督的律法，也就是愛的律法（愛的律）；愛的律法必須由生命之靈的律將其實化，使我們能彼此擔當重擔；但我們若滿了驕傲，就不能擔當別人的重擔；這是因為我們自己欺騙自己，自以為是什麼，其實我們什麼也不是

The law of the Spirit of life in our spirit is the law of Christ as the law of love; the law of love must be substantiated by the law of the Spirit of life so that we may be able to bear one another's burdens; but if we are filled with pride, we will be unable to bear others' burdens because we deceive ourselves by thinking that we are something when we are nothing 

當愛的律在我們裡面得以發動，我們就自動並自然地成為牧人，有我們父神愛和赦免的心，並我們救主基督牧養和尋找的靈

When the law of love is activated within us, we automatically and spontaneously will be shepherds who have the loving and forgiving heart of our Father God and the shepherding and seeking spirit of our Savior Christ

當愛的律在我們裡面得以發動，我們在主里的勞苦就是愛心的勞苦（在其中我們“扶助軟弱的人”並“扶持軟弱的人”；“軟弱的人”指那些在靈、魂、體方面軟弱，或是在信心上軟弱的人。

When the law of love is activated within us, our labor in the Lord is a labor of love in which we "support the weak" and "sustain the weak" ；the weak refers to those who are weak either in their spirit or soul or body, or are weak in faith.

主在復活後牧養彼得，又託付彼得餵養祂的小羊並牧養祂的羊；這是把使徒的職事與基督天上的職事合併，以照顧神的群羊，就是召會，結果帶進基督身體的建造，以終極完成於新耶路撒冷，為着完成神永遠的計劃─約二一15~17。

After His resurrection the Lord shepherded Peter and commissioned him to feed His lambs and shepherd His sheep; this is to incorporate the apostolic ministry with Christ's heavenly ministry to take care of God's flock, the church, which issues in the building up of the Body of Christ to consummate in the New Jerusalem for the accomplishment of the eternal economy of God.

附經文 約21:15～17

他們吃完了早飯，耶穌對西門彼得說，約翰的兒子西門，你愛我比這些更深麼？彼得對祂說，主啊，是的，你知道我愛你。耶穌對他說，你餵養我的小羊。

耶穌第二次又對他說，約翰的兒子西門，你愛我麼？彼得對祂說，主啊，是的，你知道我愛你。耶穌對他說，你牧養我的羊。

耶穌第三次對他說，約翰的兒子西門，你愛我麼？彼得因為耶穌第三次對他說，你愛我麼？就憂愁，對耶穌說，主啊，你是無所不知的，你知道我愛你。耶穌對他說，你餵養我的羊。

鏈接：

神人的生活_God-man Living上 https://blog.creaders.net/user_blog_diary.php?did=NDc5NDE0

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