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Subordinationism

In affirming that the Son was of the same nature as the Father, the early church also excluded a related false doctrine, subordinationism. While Arianism held that the Son was created and was not divine, subordinationism held that the Son was eternal (not created) and divine but still not equal to the Father in being or attributes—the Son was inferior or “subordinate” in being and attributes to God the Father. The early church father Origen (c. 185–c. AD 254) advocated a form of subordinationism by holding that the Son was inferior to the Father in being and that the Son eternally derives his being from the Father. Origen was attempting to protect the distinction of persons and was writing before the doctrine of the Trinity was clearly formulated in the church. The rest of the church did not follow him but clearly rejected his teaching at the Council of Nicaea.

 Grudem, W. (2020). Systematic Theology: An Introduction to Biblical Doctrine (Second Edition, p. 288). Grand Rapids, MI: Zondervan Academic.