| 網友討論:怎樣面對教會中的各樣問題? |
| 送交者: 喜來登 2005年07月26日07:23:10 於 [彩虹之約] 發送悄悄話 |
|
------------------------------------------------------------------------------ 願神親自派他的僕人使女來服事你,願你體會到耶穌基督無可測度的愛。 在我們教會,我是一直不主張讓慕道友和初信的人太參與事奉的,尤其是涉及經濟利益方面的事奉。 因為好多人過的都非常仔細,有的人家為省幾塊錢甚至連電話都不安裝,這怎麼能讓我們那些大大咧咧的弟兄姐妹們理解呢?諸如汽車的油錢,為教會做飯菜的油鹽醬醋錢,我們一點沒尋思就花出去了,但是對於別人可能就是很沉重的負擔。我們現在的團契,兩家兩家輪着給大家做飯,連菜錢都是誰做誰出,教會不負責報銷。 我們原先所在的團契非常興旺,慕道友很多,有時能達到四五十大人,每年都要辦baby shower,所有買禮物的錢全是我們基督徒自願出的,效果非常好。 而另一個團契呢,什麼都大家平攤,連慕道友的也收,結果越辦越冷清,甚至有慕道友幾年過去了都還在為花了的那幾塊錢憤憤不平,四處傳播抱怨,影響非常的壞。 我們為主做工,千萬要注意體諒信心軟弱的弟兄姐妹,不要以勢壓人,認為自己能做到的,別人也應該做到。其實我們自己也有好多做不到的,只不過越往上走,能給你施加壓力的人越少罷了。 candle: my 2 cents 這是彼次都需要體諒,愛他人,要良性互動的事.神立教會, 絕對不是建個大家愛好或水準相當的俱樂部的,參次不齊很正常.只要是神同在的教會,有差別是彼此造就.我們所要立足和學習建立的,是自己和神的關係,是以神為考慮問題的出發點還是以人(也包括自己)為出發點.這樣的關係成熟度也反應在自己和他人相處的思維模式和互動模式上. 我們牧師曾經說過,重生基督徒,不要先抱怨自己受冷落了,先問問自己主動關懷過誰,主動和誰建立了關係.先不要抱怨教會為你沒做什麼,先問問自己為教會做了什麼,先不要指責別人犯罪,先問問自己在主里悔改認罪了多少.別人,神是他們的主人,不是你是他們的主人,你能是的,是服事他們的僕人,如果不是出於為求別人的益處的愛心,就先指責自己.教會,首先是聚眾讚美上帝,來聽神話語的地方,不是public service 機構,不是merchandise store, 不是club. 重生基督徒,每一個人都對教會的進退有責任,教會合神的心意,是因為這其中的人為合神的心意在彼此相愛.若真愛人,關愛別人就是自然的流露,同哀同樂同進退.你看見周圍人的需要和軟弱了麼?看不見你在靈里的眼睛就是瞎的.你看見了心裡有憐惜外在有行為去為他們持恆禱告了麼?力所能及安慰幫助他們了麼?沒有的話你的信心是死的.這個不需要有領袖來帶領你,不需要等待別人來告訴你從哪裡開始,你就是你所尋找等待的那一個.做得好的,心裡美善的,神喜悅的,那麼幫助你的人,加入你的人,跟隨你的人,你能幫助的人,你能服事的field,神都會添加擴大給你.反之,你只會在各方面都遭遇shrinking(抽抽了).神與每一個你同在,怎麼會不與教會同在?教會怎麼會不成長?如果有人罵教會,那麼罵的是教會body里的每一個人.教會裡一個人受到damage,整個body都hurt. Anyway, do your part first. 每個人都是在成長的,在教會裡可以去觀察,那些真實的下工夫的,一定有快的長進.可是每個人在主里的年齡不一樣,他的生命還是有很多不同的. 一個幼兒園的孩子,你不可能要求他會微積分,同樣那位台灣的姊妹,能夠為自己的家鄉禱告也是她生命的表現.一個基督徒要成長到可以為世界各地都忠心地守望禱告,那可能需要十幾二十年的功夫,不信王兄可以試試,今天為世界上所有有需要的地方和人禱告(大的事件即可),你就知道要付出的代價了.一個兩歲的孩子,能幫忙澆幾盆花就會得着稱讚了,做父母親的難道會因為他不割草就罵他沒有用? 王兄,如果換一個角度,一定能夠看到每一位弟兄姊妹身上的長處,你一定會覺得,你的教會是非常可愛的. 生命的成熟,在於更加完美,也在於更加能夠容忍不完美.願神祝福你. On the other hand, mercy is a high virtue. We must show mercy and compassion to others since we has been shown mercy by God through Jesus'atoning death and resurrection. To criticize them is the easy thing to do. To build them up is the hard thing. Apparently you are unhappy with the status quo of your previous church, but do choose to leave both the church and almost your faith. That is doubly sad. A real fighter will never yield just because others have failed. A real fighter will change the status quo. Since God has placed in your heart your discontentment with church, will you rise up to the challenge of modeling a christlike lifestyle and influence others in your midst? Please do not stop at the complaining stage. That is never getting things down. Rise up and face the challenge. Do something for the church's sake. Start from ourselves. 感謝神給你這樣的性格和經歷,不然你和成龍似的活得滋潤,你哪裡會發出:"神??神在哪裡?"這樣的問題? 感謝神給你這樣的性格和經歷,不然你和李連杰似地疲於奔女人,你哪裡會問,"為什麼在這個世界上使壞的,比好人活得好啊?" 看看詩篇73,看看聖經里神怎麼說的,就真的可以從你的痛苦中得到祝福了. 象你現在這樣,老是指望別人,指望聖人,指望帶某個標籤的人,你就是自找不自在,你就是明擺着要人不要神,那怨誰呀. 俺和你有同樣的經歷,開始也很想不通,也離開過(一年多哦,其間幾乎無人問我為什麼不去了,見面打招呼也不問的。後來明白了,問了反而不好。呵呵),也想不再相信主。 教會也是社會,裡面什麼人都有。 有些弟兄姐妹包括傳道和牧者確實缺乏裝備和訓練,帶查經也好回答問題也好,整天象夢遊似的,信口開河胡說八道,實在也是個很大的問題。 主耶穌基督是活水的源泉,基督徒心裡本應該流出那活水的江河來,怎麼到你那裡就那麼滯澀乾枯?離開教科書以及固有的套路就什麼都嘀嗒不出來?哪裡堵住了?為什麼不好好想一想? candle: 只出不進當然乾巴了.底氣不足就經不起磨搓的真為彩虹感謝主,在這裡,什麼假面具都扎糊不住的,脆弱的要麼扛不過去逃之夭夭,要麼經痛苦,經撕皮扯肉心門洞開,經過歷練擇優而學而慢慢長大.這麼着長起來的新皮肉,結實耐打,是派用場的肌肉,不是一捅一大坑的虛胖肥油廢物肉. 那些個溫室里不見光的豆芽菜,明顯營養不良見不了光麼,只夠自我陶醉麻痹自己用,主的事上,派不了大用場的.該舍下他們時,神是撤得非常快的.記得掃羅吧,神離了他,他可慘了.所以,真的是要戰驚警惕.尤其是帶會眾的人,責任大,摔倒機會大,最好自己時常醒着點,吐故納新,謙遜善聽,及時謙卑悔改,等到神來阻攔時,跟頭可就栽大了. 只是有兩件事是不可以的。第一就是不可以因為人的不好而否認神。看看你自己的那些報怨,我不說那些事不傷你的心,也不說那些事的確是都不好,只是儘管如此,你卻要先明白是什麼傷害了你。你如果仔細思想,就知道其實並不是這些事情傷害了你,而其實是你自己的心傷害了你自己。這些傷害是因為你覺得你做得比別人好,但是似乎並沒有合理的回報。其次就是你覺得別人做得都比你差,而他們似乎在人前得到的榮譽和好處卻比你多。所以,你就覺得不公平,你覺得你明顯要比他們都善良,誠實,並且公義,但是他們一番道貌岸然的樣子,讓你覺得噁心。 其實你這樣的想法本身合理嗎?如果你是要為人付出,又為什麼一定要別人感謝你呢?如果你是要為別人的稱讚而付出,那麼當你付出的時候別人不是已經感謝你了嗎?為什麼還要別人事後還再三感謝你呢?所以,你放不下的還是你自己的感受。你一定要覺得自己感覺好,滿足自我心意了,這樣才行。那麼你看耶穌他是怎樣行,怎樣做的呢? 第二個你不可以做的是不要去做拆毀教會的工作。就算你不喜歡一個教會,那個教會本身也的確有很多的問題,你可以不參加它,卻不要去拆毀它。若他的確該被拆毀,自然有拆毀它的人,何必在這樣的事情上自討沒趣呢?就如同大衛對掃羅一樣,就算是神廢了掃羅,大衛卻不自己動手將他趕下去,何必要在這樣的事情上惹神的不悅呢。時間一到,該拆毀的自然不在了,該建立的自然成就了。你如果真正仰望觀看神的作為,就必然明白其中的奧秘。 在敗壞之中看見神的忍耐,在恩典裡面看見神的慈愛,你就必然明白怎樣是真正的神,你也就明白什麼樣的人是真正的基督徒。 Leviticus (19:15): "In righteousness shall you judge your fellow" (Shavuos 30a). In its literal sense, the verse is addressing judges. The Talmud, however, additionally sees this verse as a general directive to us all, that we "judge" our fellows favorably. For better or worse, we are constantly judging our peers based on their words and behavior, and often our verdicts are as harsh and condemning as those of the strictest of judges. We are thus told to give others the benefit of the doubt, sometimes to bend over to see the good in our fellow where it is anything but readily evident. An average person, who is neither particularly pious nor sinful (or at least is not known to you to be sinful in the matter under question), must be given the benefit of the doubt only in situations in which there is reasonable room for doubt.The second type of person is one known to be righteous.We must view him or her favorably even if the circumstances do not warrant it, even in the case where his behavior appears sinful. Even if he clearly did sin, the Talmud writes that one should assume he reconsidered and repented his deed by the morrow. The final category of person is one known to be wicked.We must always be wary that he is trying to create a respectable image so as to avert suspicion from his behavior -- and to entice others to his wicked ways. Anyone who judges others favorably will be judged favorably in Heaven. He was not in church on Sunday, Perhaps he wasn't feeling well. He made an inconsiderate remark, Perhaps he doesn't know how sensitive that issue is to me, perhaps his boss just yelled at him, etc. But G-d *does* know all the facts; there is no room for doubt. Giving the benefit of the doubt is not only a matter of overlooking or interpreting details. It stems from an attitude. When we judge others, we are setting our own personal justice system. If I am constantly finding fault and criticizing others, I send a message to G-d. Shortcomings should be noticed and highlighted; there's no room for mercy and tolerance. And G-d allows us to fashion the very justice system with which He views us. We view others favorably, we send an entirely different message to G-d. I know Joe is basically a good guy. He means well. Therefore, it is not likely to me that he actually did something wrong. And if he did, it is probably because he didn't really know better, or he finds such behavior more challenging than I do. When we view others in such a manner, it sends a message to G-d. I know Your creations are good human beings. They stumble and fall at times, but I have not lost faith in them as a result. They mean well, and I'm sure they'll pick themselves up again and try harder. And this is the attitude we should only wish G-d would have towards us. He (more than anyone else in creation) knows that human beings are basically good creatures. We have good souls and active, restless consciences. If we recognize the innate goodness in others, chances are we will see it within ourselves equally well. And G-d will as well judge us mercifully. He knows we are His faithful servants regardless of our many slips and falls. We'll bounce back, G-d knows we can do it, and He knows as well that we can recognize this ourselves. And if He has that trust in us, we might just live up to His expectations. 我只是用了不同求答案的方式,不去問人, 去問神, 吵到神一定給我答案為止。 現在想來都是些雞皮蒜毛的問題, 但當時就是過不去。 我個人的經驗是,你在這裡大聲喧譁也沒有任何辦法, 還是去喋喋不休地跟神說,只要你跟神較勁到底, 他一定會給你讓你服服帖帖的答案。 耶穌永遠愛你!
|
|
![]() |
![]() |
| 實用資訊 | |
|
|
| 一周點擊熱帖 | 更多>> |
| 一周回復熱帖 |
| 歷史上的今天:回復熱帖 |
| 2004: | 張為民:擦乾眼淚 | |
| 2004: | 再讀《羅馬書》有感(進深篇11) | |
| 2003: | 「爸爸,抱我!」 | |
| 2003: | 瑞藍姊妹:沒有基督教就沒有西方民主 | |
| 2002: | 無題 | |
| 2002: | 謝有順/懺悔已被濫用 | |




