末日復活靈化新體論

此論證,皆出自林前15。

安息之靈魂，隨神意待機末日之時，化為靈性的新身體，即為復活。靈魂不死，末日才化為人體。    

因何? 原肉體既已朽壞消失，而新身體絕非神再造。應神末日審判之需要，待末日號角吹響。

過程如何? 死後靈魂安息，或曰休眠，或曰沉睡。如種子入土種下，以待時機萌發。此種子萌發前的地下期，即為靈魂之安息期，或曰休眠期，或曰沉睡期。時機已到，號角響起，種子萌發，神意主宰，由其精華（靈魂）發動，非皮囊之工。 種子如蛹化蝴蝶，自體皮囊消失，精華蛻變成長為植株! 植株再次結果子，是為種粒。至此，復活完畢! 此種粒，非原種子，似原種子。 

耶穌基督乃是復活之第一果子也! 為首領也，為先驗也。信從者，皆結此死後復活之果! 

對應如何？ 信徒死後原肉體消失朽壞，自體皮囊消失，靈魂安息陰間，直至末日號角響起，化為新肉體。此新人乃靈魂所化，靈肉不分，靈肉一體! 非原身體，似原身體。非舊人，似舊人! 乃超越，乃升華，乃改變也! 

二者不同者，新種粒仍如舊種子一樣，物質朽壞之體也。然信徒復活之新人乃是靈化之體，聖潔、榮耀、不朽、永生之體也。

林前15

35或有人問，死人怎樣復活。帶着什麼身體來呢？ 
But someone may ask, "How are the dead raised? With what kind of body will they come?"
36無知的人哪，你所種的，若不死就不能生。 
How foolish! What you sow does not come to life unless it dies.
37並且你所種的，不是那將來的形體，不過是子粒，即如麥子，或是別樣的谷。 
When you sow, you do not plant the body that will be, but just a seed, perhaps of wheat or of something else.
38但神隨自己的意思，給它一個形體，並叫各等子粒，各有自己的形體。 
But God gives it a body as he has determined, and to each kind of seed he gives its own body.
39凡肉體各有不同。人是一樣，獸又是一樣，鳥又是一樣，魚又是一樣。 
All flesh is not the same: Men have one kind of flesh, animals have another, birds another and fish another.
40有天上的形體，也有地上的形體。但天上形體的榮光是一樣，地上形體的榮光又是一樣。 
There are also heavenly bodies and there are earthly bodies; but the splendor of the heavenly bodies is one kind, and the splendor of the earthly bodies is another.
41日有日的榮光，月有月的榮光，星有星的榮光。這星和那星的榮光，也有分別。 
The sun has one kind of splendor, the moon another and the stars another; and star differs from star in splendor.
42死人復活也是這樣。所種的是必朽壞的，復活的是不朽壞的。 
So will it be with the resurrection of the dead. The body that is sown is perishable, it is raised imperishable;
43所種的是羞辱的，復活的是榮耀的。所種的是軟弱的，復活的是強壯的。 
it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power;
44所種的是血氣的身體，復活的是靈性的身體。若有血氣的身體，也必有靈性的身體。 
it is sown a natural body, it is raised a spiritual body. If there is a natural body, there is also a spiritual body.
45經上也是這樣記着說，首先的人亞當，成了有靈的活人。（靈或作血氣）末後的亞當，成了叫人活的靈。 
So it is written: "The first man Adam became a living being"; the last Adam, a lifegiving spirit.
46但屬靈的不在先，屬血氣的在先。以後才有屬靈的。 
The spiritual did not come first, but the natural, and after that the spiritual.
47頭一個人是出於地，乃屬土。第二個人是出於天。 
The first man was of the dust of the earth, the second man from heaven.
48那屬土的怎樣，凡屬土的也就怎樣。屬天的怎樣，凡屬天的也就怎樣。 
As was the earthly man, so are those who are of the earth; and as is the man from heaven, so also are those who are of heaven.
49我們既有屬土的形狀，將來也必有屬天的形狀。 
And just as we have borne the likeness of the earthly man, so shall we bear the likeness of the man from heaven.
50弟兄們，我告訴你們說，血肉之體，不能承受神的國。必朽壞的，不能承受不朽壞的。
I declare to you, brothers, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.
51我如今把一件奧秘的事告訴你們。我們不是都要睡覺，乃是都要改變， 
Listen, I tell you a mystery: We will not all sleep, but we will all be changed--
52就在一霎時，眨眼之間，號筒末次吹響的時候。因號筒要響，死人要復活成為不朽壞的，我們也要改變。 
in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed.
53這必朽壞的，總要變成不朽壞的。（變成原文作穿下同）這必死的，總要變成不死的。
For the perishable must clothe itself with the imperishable, and the mortal with immortality.
54這必朽壞的既變成不朽壞的。這必死的既變成不死的。那時經上所記，死被得勝吞滅的話就應驗了。 
When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: "Death has been swallowed up in victory."

CLOTHE： 徹底遮蔽，即取代原身體而形狀不變之意，而穿戴新身體。中文譯為改變或變成，很正確，與51和52呼應。

所種的，。復活的。。的句式： 看到沒有？復活是因所種而收穫的果子。基督是首果（firstfruits)。