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轉帖:子在永恆里而出
送交者: 謹守 2020年12月25日14:55:08 於 [彩虹之約] 發送悄悄話

in depth: The Eternal Generation of the Son

Many theologians in the history of the church have supported the doctrine called the eternal generation of the Son. Likely deriving from Origen, the phrase denotes the inter-Trinitarian relationship between the Father and the Son. “Generation” suggests that there is a divine sonship prior to the incarnation, and that there is a clear distinction of persons within the one Godhead (see comments on 5:26). The doctrine is affirmed in confessions like the Niceno-Constantinopolitan Creed (AD 381) and post-Reformation statements like the Westminster Confession of Faith (WCF 2.3). The doctrine is strongly supported by 1:18, especially the use of the term long but wrongly translated as “only begotten” (μονογενής). Since the term is more accurately translated as “unique Son,” support for the doctrine in recent years has decreased. Some have even claimed the doctrine lacks biblical support.

Although our interpretation of the term “unique Son” (μονογενής) goes against the idea of “only begotten,” and therefore distances that term from the concept of “generation” (see comments on 1:14), there is no reason to deny the doctrine of the eternal generation of the Son. The eternal generation of the Son is not best drawn from a few dubious proof texts but is rooted in a rigorous and comprehensive Trinitarian hermeneutic. Scripture’s subject matter depicts the Trinitarian relationship between the Father and the Son in a manner that is nicely summarized by the doctrine of eternal generation.166 The idea of eternal generation corresponds fittingly to what God has shown of himself in his own eternal being (the imminent Trinity). For “God has given form and order to the history of salvation because he intends not only to save us through it but also to reveal himself through it. The economy is shaped by God’s intention to communicate his identity and character.” And when the Son and Holy Spirit are depicted in human history, they behave as they truly are: “Their eternal personalities, we might say, are exhibited here in time.”168 Thus, the doctrine of the eternal generation of the Son can rightly be drawn from the subject matter of Scripture, with 1:18 giving a glimpse into the very nature of God and the intimate union between God the Father and God the Son.

Klink, E. W., III. (2016). John. (C. E. Arnold, Ed.) (p. 119). Grand Rapids, MI: Zondervan.


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  eternal generation of the Son. - repentant 12/25/20 (214)
    這就是異端的表述了: - 謹守 12/25/20 (211)
        我一再告訴你“道”與“耶穌”不是兩個不同的位格☝  /無內容 - 謹守 12/25/20 (199)
          同一位格就完全一樣了嗎?啊?道顯現與不顯現是一樣的? - repentant 12/25/20 (222)
            哦,您這大碗的意思是:道原有肉身,只是沒有“顯現”出來 - 謹守 12/25/20 (201)
              哈哈,大家看看這話有多蠢。只有混蛋才能說出來。認錯!  /無內容 - repentant 12/25/20 (218)
  子在永恆里是父之子的證據之一 - 謹守 12/25/20 (230)
    胡說八道,這怎麼就支持了你的結論?? - repentant 12/25/20 (194)
      父啥時候有生命的?子啥時候有生命的?  /無內容 - 謹守 12/25/20 (211)
        像你這種把神愛世人改成神愛選民的,搞出什麼異端,都不奇怪:)  /無內容 - repentant 12/25/20 (197)
        父怎樣在自己有生命,就賜給他兒子也照樣在自己有生命 - repentant 12/25/20 (202)
            這是結論,是對的。但那經文不支持這一點。懂嗎?  /無內容 - repentant 12/25/20 (208)
              這結論忽然又對了?那節經文那是說啥呢?  /無內容 - 謹守 12/25/20 (195)
                認錯吧.  /無內容 - repentant 12/25/20 (195)
        誰說的?做夢吧。強姦文字嘛。哪有那個意思??  /無內容 - repentant 12/25/20 (203)
  嗯,那個也看了一下,一會過去學習。 - 追求永生 12/25/20 (199)
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