世人修學人天教（亦作羊乘，如圖15.3.6-35），仰慕雖在神佛，但基本目的是為獲得暇滿人身，俗稱人身果（如圖39），人天果（如圖8），或人仙果。暇是閒暇。滿是圓滿，指得人身，諸根具足，生活在中土（如圖33）等十種圓滿。生在人趣中，遠離八種無暇，具足十種圓滿，就是暇滿人身。

Mundane people study and practice Religion of Human Sky (aka Sheep Vehicle shown in figure 15.3.6-35), although they admire Gods and Buddhas, their basic purpose is to obtain the fruit of Leisure Fulfilled Human Body, which is commonly known as the Human Body Fruit (see fig. 39), Human Sky Fruit (see fig 8), or Human God Fruit. Fulfillment refers to gain of human body, fully with all roots, living in the middle earth (see fig. 33), etc. ten kinds of perfections. Being born among human interest, staying away from the eight kinds of nonleisure, and fully possessing the ten kinds of fulfilments are the fruit of Leisure Fulfilled Human Body.

什麼是神佛？答：例如佛教中的西方三聖，安拉、須彌顱山、和苦芭芭（參見4.4節），宙斯、羅漢山（即阿克泰翁）、和戴安娜（參見15.2節），雷音、睚眥山、和磨牙（第15.3節）。在大乘佛教中，他們都是十地菩薩；在小乘教中，他們都是阿羅漢果聖人。佛教中，八地至十地的菩薩和阿羅漢果聖人可以聲稱任何他們喜歡的榮譽。

What are Gods and Buddhas? Answer: For example, the Western Three Sages in Buddhism are Allah, Mount Sumeru, and Kubaba (see Section 4.4), Zeus, Mount Ararat (i.e. Actaeon), and Diana (see Section 15.2), Thor, Mount Tanngnjóstr, and Tanngrisnir (section 15.3). In Mahayana Buddhism, they are all Bodhisattvas of the Tenth Land; in Hinayana Buddhism, they are all Ararat fruit sages. In Buddhism, Bodhisattvas of the Eighth to Tenth Lands, and Ararat fruit sages can claim any honor they like.

15.3.6-1 遠離八無暇 Afar Eight Nonleisure

八無暇是（一）地獄趣、（二）畜生趣、（三）餓鬼趣、（四）諸根不俱、（五）邪執倒見、（六）佛前佛後、（七）邊地、（八）長壽天。地獄趣、畜生趣、餓鬼趣，是三惡道（如圖20至22，參見13.1節）；由於業習氣重，他們都很忙。（四）諸根不全是指二十二種增上根（參見11.6.5 節《增上果 》）有缺失。

The eight kinds of nonleisure are (1) hell interest, (2) livestock interest, (3) hungry ghost interest, (4) underdeveloped roots, (5) heretical-obsessions upside-down views, (6) before and after Buddha, (7) edge land, and (8) longevity sky. Hell interest, livestock interest, and hungry ghost interest are three ferocious paths (Figures 20 to 22, see Section 13.1); they are all very busy because of heavy karmic habits. (4) Underdeveloped Roots mean that the twenty-two Escalatory Roots (see Section 11.6.5 "Escalatory Fruit") have deficiencies.

（五）邪執倒見，有些人秉持邪見，沉迷於顛倒妄想，有七種。（1）想倒，即於無常、苦、無我、不淨中，虛妄地沉迷於常、樂、我、淨的妄想之中。（2）見倒，即於前妄想分別中，忍可欲樂，生起邪執。（3）心倒，即於前邪執邪見貪着，從而由欲生愛。（4）於無常起常倒，即對前的可愛果展開追求，期望能長久擁有。（5）於苦起樂倒，即於前面的愚昧妄想，不自覺，反倒以苦為樂。（6）於無我起我倒，即於前面生起轉移身見（參見11.4.4.1.4.1）。（7）於不淨起淨倒，即於前轉移身見為依託，於造作業行的所做事上，生起想意樂，比如殺生，即能害者於眾生所，作眾生想及起必殺害的樂欲；是中，黑白顛倒。

(5) Heretical-obsessions upside-down views. Some people hold on heretical views and indulge in upside-down delusions, have seven types. (A) Upside-down thinking, that is, illusively holding on impermanence, bitter, non-I, and maculate-ness as permanence, laugh, I, and immaculateness, indulging in illusions. (B) Upside-down views, that is, in the previous delusional thoughts and discriminations, tolerance can give birth to desires and laughs, therefore, heretical obsessions arouse. (C) Upside-down heart, that is, holding on Heretical-obsessions and upside-down views, greedily lingering on it, and so on desires give birth to love. (D) Impermanence arouses upside-down permanence, that is, to chase the previous lovable fruits, hoping to have it for a long time. (E) Upside-down of arousing laugh from bitter, i.e., to be unconscious of the previous foolish delusion, not aware, and instead to take bitter as laugh. (F) On non-I arouses upside-down I, I means me, ego, Seth-view, translocation body view (see section 11.4.4.1.4.1). This is saying that “translocation body views” are born from the environment of the previous clause. (G) On maculate-ness arouses upside-down immaculateness, that is, based on the previous Seth-view, one arouses thinkings and intentional laugh on affairs which can create karmic migrations, such as killing, that is, murder makes sentients thinkings and laughable desire of a definitely kill; among which, black and white reversed.

（六）佛前佛後，此類人生不逢時，出生在無佛的世界，或是佛已過世，或是佛還沒出生。（七）邊地，此類人生不逢處，出生在邊地，那裡常有刀兵戰禍之災，洪澇瘟疫天災之苦。這種人心懷心地法中的邊執見（參見 11.4.4.1.4.6-2節）。（八）長壽天，即此類人生不逢類，出生在無想天（參見苦諦的13.2.4節），沒有思想意識，壽長500大劫。概是此人在因之時，秉承異端邪說（參見11.4.4.1.4.6-3 節《邪見》）而修習禪定，強行鎮壓前意識以至於前意識崩壞的緣故。

(6) Before Buddha and after Buddha, this kind of person was born at the wrong time, in a world where there is no Buddha, either Buddha has passed away or Buddha has not yet been born. (7) Edge Land, this kind of life is not in the right place, born in the borderland, where there is often the disaster of swords and wars, and floods, pestilence etc. natural disasters. People of Edge Land mean that the kind of people bosom Edge Views (see section 11.4.4.1.4.6-2 Edge Views) of Heartland Laws. (8) Longevity Sky, this kind of people can not meet with any category, born in the No Think Sky (see Section 13.2.4 of Bitter Crux), has no mind, and has a lifespan of 500 Catastrophes. It is probably because this person practiced meditation adhering to heresy (see section 11.4.4.1.4.6-3 Heresies) when he or she at time of cause, forcibly suppressed the preconscious to the point that the preconscious collapsed.

前面說了八種暇的障礙和災難，修行十善道離開了那八種無暇，就有閒暇了。十善道就是第13章苦諦所談的十善戒。

The above talked the eight kinds of obstacles and disasters what hinder leisure, practicing ten benevolent paths, leaving the eight nonleisure afar, then leisure time come to exist. The Ten Benevolent Paths are the Ten Benevolent Precepts discussed in Chapter 13 Bitter Crux.

15.3.6-2 十圓滿 Ten Perfect Fulfilments

這十種圓滿中，前五種是十善道的等流果（參見11.6.2節）；後五種是十善道的增上果（參見11.6.5節）。

（一）眾同分圓滿，即生在人中，得人趣眾同分的男人身或女人身。此人類，區別於地獄趣，阿修羅趣等。

（二）處所圓滿，即此類有情出生在中土（如圖33），周圍有和尚、尼姑，到處勸人為善。

Among these Ten Perfect Fulfilments, the first five are the Equal Stream fruits (see section 11.6.2) of the ten benevolent paths; the last five are the Escalatory Fruits (see section 11.6.5) of the ten benevolent paths.

(1) Perfect Fulfilment of Category, that is, born among human beings, gain human interest category man or woman’s body.

This human being is different from the categories of hell interest and asura interest (see fig. 22 and 19) etc.

(2) Perfect Fulfilment of Dwelling Place, that is, this kind of sentient beings are born in the middle earth (see fig. 33), surrounded by monks and nuns, and encourage people to do benevolence everywhere.

（三）依止圓滿，由於修行十善道，五善根（信根、精進根、念根、定根、慧根）得到良好的發育，可為依靠，堪能了解善說惡說所有法義，能於善品精勤修集。根是因義，增上義，如依眼根，人可以看，依耳根，人可以聽。人依靠慧根等，可以解讀佛法。五善根發育不良者，對佛法聽而不聞，視而不見。

(3) Perfect Fulfilment of Reliance, due to the practice of the ten benevolent paths, the five benevolent roots (faith root, diligence root, spell root, still root, gnostic root) are well developed and can be relied upon, so that one can understand all the meanings of the benevolent speaking ferocious speaking, all juristic significances, is capable to diligently practice and aggregate the benevolent laws. Root is the meaning of cause, the meaning of escalation. For example, by relying on the root of eye, one can see, and by relying on the root of ear, one can hear. Relying on the root of gnosis, etc., one can interpret laws. Those whose five benevolent roots are underdeveloped are deaf and blind to the Buddhist Laws.

（四）無業障圓滿，是說此人沒有五逆十惡罪（參見13.1.1節）的無間業，如弒父殺母等。若有其中任何一種無間業，彼人一生畢沒有佛學的成就。五逆十惡罪超出了十渡的拯救範疇。

(4) Perfect Fulfilment of no Karmic Hindrance, that this person does not have the unintermittingly karma of Five Crime of Antis or Ten Ferocities (see section 13.1.1), such as patricide, matricide, bleeding god’s body, etc. If there is any of this uninterrupted karma, that person will have no Buddhist achievements in his life. The Five Anti Crimes and Ten Ferocities are beyond the scope of salvation of Ten Arks.

（五）無信解障圓滿，由於修行十善道，故於勝教勝義，能夠發生勝解。勝義，例如金剛經中的許多詞或概念解釋了兩遍，第二遍的意義為勝義。

(5) Perfect Fulfilment of no hindrance of faithful victorious understanding, due to the practice of the ten benevolent paths, the people can generate victorious understanding on the victorious significances of the victorious teachings. Victorious Significances, for example, many words and concepts in the Philosopher-Stone Sutra (aka Diamond Sutra, see chapter 17) are explained twice, and the second explanations are the Victorious Significances.

再說修行十善道所得的五種增上果。

（一）大師圓滿，即彼善男信女忽遇大師現身。彼大師經歷了千險萬難，經歷了三大阿僧脂劫，已經成就了正等明。

Next, we will talk about the five kinds of Escalatory Fruits of the practice of the Ten Benevolent Paths.

(1) Perfect Fulfilment of Grand Master, that is, the benevolent man or faithful woman suddenly encounters a grand master appeared in the world. That grand master has gone through thousands of difficulties and ten thousand of disasters, experienced through “Three Great A-Monk-Index Catastrophes”, and has achieved “Correct Equality Light”.

（二）世俗正法語言施設圓滿，彼善男信女聽聞有大師出世，即前往拜見，問法。大師用問法人的語言，依世俗語言文字，廣為開示善不善法，有罪無罪，乃至宣說四聖諦教。此名為世俗正法語言施設圓滿。

(2) Perfect Fulfilment of Mundane Correct-Law Lingual Facilities, when the benevolent men and faithful women heard that a grand master appeared, they immediately went to pay homage and inquire about Law. The master used the language of those who asked questions and followed the secular language to widely explain the benevolent and nonbenevolent laws, guilty and guiltless, and even up to preach the Four Victorious Cruxes. This is called the Perfect Fulfilment of Mundane Correct-Law Lingual Facilities.

（三）勝義正法隨轉圓滿，即大師如其所證，為彼善男信女宣說世間出世間正法已，彼善男信女即隨順教誡，能證得中道及諸功德。由其所證法理是離文字語言相的勝義正法，故名勝義正法隨轉圓滿。

(3) Perfect Fulfilment of Victorious-Significance Correct-Laws Turning Along, that is, when the Grand Master, as he has proven, has preached the mundane and transcending mundaneness correct laws to benevolent men and faithful women, they follow the teachings and are able to testify gain nirvana and its fortunate virtues. Since the juristic theories are Victorious Significant Correct Laws those are inexpressible by lingual words, hence the name Perfect-Fulfilment of Victorious-Significance Correct-Laws Turning Along.

（四）正行不滅圓滿，即雖然釋迦牟尼已般涅盤，但世俗正法還住在世間，勝義正法也還沒有斷絕。文字教法還存在，依照文字教法而修行和證果的人也還有，即是正行不滅圓滿。

(4) Perfect Fulfilment of Correct Behaviors non-extinguished, i.e., although Shakyamuni has passed into Nirvana, the secular laws still dwell in the world, and the Victorious-Significance Correct-Laws have not yet been extinguished. The written teachings still exist, and there are still people who practice and achieve fruition according to the written teachings, that is, perfect fulfilment of righteous conduct non-extinction.

（五）隨順資糧圓滿，衣服、飲食、臥具、醫藥，此四種是隨順修行的資糧，必須具備才能無掛礙地修行用功。於此四事，有正信居士布施供給，或自備無缺，是名隨順資糧圓滿。

(5) Perfect fulfilment of capital and food for following along, clothing, food, bedding, and medicine, these four are the provisions for following the practice, and must be present in order to practice without hindrance. In these four things, either some righteous layman or laywoman commonwealth with, or self-sufficient, is named as “perfect fulfilment of capital and food for following along”.

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