士用果是作者藉助於工具媒體等所做事業，如農夫之於莊稼收穫谷麥，商賈之於貨物倉儲運輸獲得金錢利潤，僧道之於道果為他人解惑超渡。

Warrior Usage Fruit is maker’s business and career with the help of tools and media, for examples, farmers harvest grain and wheat from crops, merchants obtain profits from goods storage and transportation, monks use Arrival Ark to baptize believers and transcendingly ferry them to middle earth.

士用果的原因是觀待。觀待，觀彼待此義，即觀望和有待領受。“觀彼”是“能作因”，是集起中的因緣。什麼是“能” ？集起（參見14.1節，亞當【識】和夏娃【識】彼此觀望是姻【因】緣）中，前意識總是 “執着一些事物” ，那個 “被執着的” 是思想內的隨念自我，就是基督教和伊斯蘭教中的亞伯（Abel），就是 “能” 。那個 “被執着的” 就是聖經寓言中的亞當的肋骨。亞伯總是被隨念更新，究其根本，此 “能量” 是遍行心所有法 “觸” 所發出的。觸，亦作三和合，參見11.4.4.1.1-1節，也是四食諦中四食之一，參見11.5節。

Warrior Usage Fruit’s reason is Able, is “watching that, awaiting here” in Aggregate Arousal (refers to section 14.1). The “awaiting here” means “waiting to accept”. What is the “Able”? During Aggregate Arousal, Eve-sense (i.e., preconscious) is “watching that and awaiting here” and holding “something”. The “that” is part of Adam-sense (i.e., unconscious). The “something being held” is Abel, is Able, which is “the rib” held by Eve In bible fable. Abel is always intermittently renewed along thoughts; and at its root, this "energy" is emitted by the "Touch". Touch, alias Threesome, is an omnipresent heartland law (refers to section 11.4.4.1.1-1), also is a food among Four Foods (refers to section 11.5).

亞伯，佛教中作 “儒童” （Manava），中華文化中作 “福（亦作大力神）” ，印度教作婆羅門（Bramin），墨西哥沙門教作 “靈龍” （Quetzal，本義為綠咬鵑）。基督教中的亞伯是可以被殺死的，但那是犯罪，墨西哥的靈龍，也是可以被殺死的，但那也是犯罪，就是說亞伯也是個緣起之物。結論：觀待，即觀彼待此，就是人的主觀能動性。

Abel, in Chinese culture is Fortune (福，also Great Strength God), in Buddhism is Manava (i.e., genius children), in Hindus is Bramin, in Mexican Shamanism is Quetzal. In Bible, Abel is killable but that is a crime, Mexican Quetzal (that is Mexican Abel) is also killable and the killing is a crime too, which mean that Abel is something from Aggregate Arousal also. Conclusion: Watch-Await, that is “watch that, await here”, is human subjective initiative.

《成唯識論》卷八有言：觀待因，謂觀待此令彼諸事或生或住或成或得；依此而謂其義有二：

Cheng-Wei-Shi Treatise has the saying: Watching and Awaiting Reason is saying that View and treat this to have that objective or birth or dwell or establishment or gain; according to this, its significance has the two aspects:

一、就人而言，此力用乃依有情而生，如農夫之於米麥，商賈之於理財，皆依彼士夫之力而成諸事業。

1. To human beings are concerned, the usage of power is born by depending on sentient beings, such as farmers treat rice and wheat, merchants transport goods and do financial management, all those depend on manpower to establish and become businesses.

二、就法而言，諸法之生乃因諸作具而有，如農夫因稼而成熟，商賈因貨而獲利，作者假諸作具而成就之事業，其果廣通一切有為法。

2. To law is concerned, the births of laws are due to the tools, such as the farmer matures because of the crops, the merchant profits from the goods. The fruits are achieved by makers depending on tools and medias, are a wide range of all Have-as Laws.

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