士用果是作者借助于工具媒体等所做事业，如农夫之于庄稼收获谷麦，商贾之于货物仓储运输获得金钱利润，僧道之于道果为他人解惑超渡。

Warrior Usage Fruit is maker’s business and career with the help of tools and media, for examples, farmers harvest grain and wheat from crops, merchants obtain profits from goods storage and transportation, monks use Arrival Ark to baptize believers and transcendingly ferry them to middle earth.

士用果的原因是观待。观待，观彼待此义，即观望和有待领受。“观彼”是“能作因”，是集起中的因缘。什么是“能” ？集起（参见14.1节，亚当【识】和夏娃【识】彼此观望是姻【因】缘）中，前意识总是 “执着一些事物” ，那个 “被执着的” 是思想内的随念自我，就是基督教和伊斯兰教中的亚伯（Abel），就是 “能” 。那个 “被执着的” 就是圣经寓言中的亚当的肋骨。亚伯总是被随念更新，究其根本，此 “能量” 是遍行心所有法 “触” 所发出的。触，亦作三和合，参见11.4.4.1.1-1节，也是四食谛中四食之一，参见11.5节。

Warrior Usage Fruit’s reason is Able, is “watching that, awaiting here” in Aggregate Arousal (refers to section 14.1). The “awaiting here” means “waiting to accept”. What is the “Able”? During Aggregate Arousal, Eve-sense (i.e., preconscious) is “watching that and awaiting here” and holding “something”. The “that” is part of Adam-sense (i.e., unconscious). The “something being held” is Abel, is Able, which is “the rib” held by Eve In bible fable. Abel is always intermittently renewed along thoughts; and at its root, this "energy" is emitted by the "Touch". Touch, alias Threesome, is an omnipresent heartland law (refers to section 11.4.4.1.1-1), also is a food among Four Foods (refers to section 11.5).

亚伯，佛教中作 “儒童” （Manava），中华文化中作 “福（亦作大力神）” ，印度教作婆罗门（Bramin），墨西哥沙门教作 “灵龙” （Quetzal，本义为绿咬鹃）。基督教中的亚伯是可以被杀死的，但那是犯罪，墨西哥的灵龙，也是可以被杀死的，但那也是犯罪，就是说亚伯也是个缘起之物。结论：观待，即观彼待此，就是人的主观能动性。

Abel, in Chinese culture is Fortune (福，also Great Strength God), in Buddhism is Manava (i.e., genius children), in Hindus is Bramin, in Mexican Shamanism is Quetzal. In Bible, Abel is killable but that is a crime, Mexican Quetzal (that is Mexican Abel) is also killable and the killing is a crime too, which mean that Abel is something from Aggregate Arousal also. Conclusion: Watch-Await, that is “watch that, await here”, is human subjective initiative.

《成唯识论》卷八有言：观待因，谓观待此令彼诸事或生或住或成或得；依此而谓其义有二：

Cheng-Wei-Shi Treatise has the saying: Watching and Awaiting Reason is saying that View and treat this to have that objective or birth or dwell or establishment or gain; according to this, its significance has the two aspects:

一、就人而言，此力用乃依有情而生，如农夫之于米麦，商贾之于理财，皆依彼士夫之力而成诸事业。

1. To human beings are concerned, the usage of power is born by depending on sentient beings, such as farmers treat rice and wheat, merchants transport goods and do financial management, all those depend on manpower to establish and become businesses.

二、就法而言，诸法之生乃因诸作具而有，如农夫因稼而成熟，商贾因货而获利，作者假诸作具而成就之事业，其果广通一切有为法。

2. To law is concerned, the births of laws are due to the tools, such as the farmer matures because of the crops, the merchant profits from the goods. The fruits are achieved by makers depending on tools and medias, are a wide range of all Have-as Laws.

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