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送交者: kinch 2007年08月16日00:00:00 於 [史地人物] 發送悄悄話

Buddhism

The symbol as it is used in Buddhist art and ????ure is known in Japanese as a manji (which literally just means "the Chinese character for eternality" 萬字), and represents Dharma, universal harmony, and the balance of opposites. When facing left, it is the omote (front) manji, representing love and mercy. Facing right, it represents strength and intelligence, and is called the ura (rear) manji. Balanced manji are often found at the beginning and end of Buddhist ????ures (outside India).

On maps in the Taipei subway system a manji is employed to indicate a temple, next to a cross indicating a Christian church.Buddhism originated in the Indian subcontinent in the 5th century BC and inherited the manji. These two symbols are included, at least since the Liao Dynasty, as part of the Chinese language, the symbolic sign for the character 萬 or 萬 (wàn in Chinese, man in Korean/Japanese, vạn in Vietnamese) meaning "all", and "eternality" (lit. myriad) and as 卐 which is seldom used. A manji marks the beginning of many Buddhist ????ures. The manji (in either orientation) appear on the chest of some statues of Gautama Buddha and is often incised on the soles of the feet of the Buddha in statuary. Because of the association with the right facing swastika with Nazism, Buddhist manji (outside India only) after the mid-20th century are almost universally left-facing: 卍. This form of the manji is often found on Chinese food packaging to signify that the product is vegetarian and can be consumed by strict Buddhists. It is often sewn into the collars of Chinese children's clothing to protect them from evil spirits.

In 1922, the Chinese syncretist movement Daoyuan founded the philanthropic association Red Swastika Society in imitation of the Red Cross. The association was very active in China during the 1920s and the 1930s.

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