鹿乘佛教也可用四勝諦來展開，苦諦參見第13章，集諦參見第14章，道諦是16.4節的三十七品道。滅諦就是四離系果，內容也很多，本文只是簡單說說。系是系縛、締結生命義，煩惱義（參見14.2.1節）。離系果是解脫、解放、超生義。

Deer Vehicle Buddhism can also be unfolded as Four Cruxes: Bitter Crux is the chapter 13; Aggregate Crux is chapter 14; Path Crux is the 37 Branches of Path in section 16.4; and the Salvation Crux is the Four Off-is Fruits. Four Off-is Fruits are a lot of content also, this article only briefly talks about it. The verb “is”, means bind, tethering life, annoyance (cf. section 14.2.1). Off-is means emancipation, transcending life. Off-is Fruit means liberated state, being saved.

一）入流果，梵語為須陀洹，是入聖道流義，即加入了聖人的行列。入流果是小乘佛教的見道位，要求修道人懂得四聖諦。其中必須懂得“我” （參見11.4.4.1.4.1節的轉移身見）和“法”。佛教中，無意識是法識，是神識，所以懂得法意思是懂得上帝。

1) Entering Stream Fruit, Sanskrit is Sotapanna, which means entering the stream of the holy path, that is, joining the ranks of sages. Entering Stream Fruit is position of seeing path in Deer Vehicle, requires understanding the four Victorious Cruxes. Among them, one must understand "I" (“I” means Seth, cf. Section 11.4.4.1.4.1 Translocation Body View) and Law (cf. section 11.1). In Buddhism, unconsciousness is law-sense, is God-sense, so understanding law means understanding God.

二）一來果，梵語為斯陀含。見道後，集諦中的112位根本見惑（參見14.3.2節《見惑》）就斷了，但81品思惑猶在。一來果聖人已經斷欲界九品思惑中的前六品，上三品猶在，須再來欲界受生一次將其消滅，故而得名一來。

2) One Coming Fruit, Sanskrit is Sakadagami. After seeing path, the 112 positions fundamental View Muddles (cf. section 14.3.2) are broken off, but the 81 grades Mean Muddles are still there. One Coming Fruit sage has eliminated the first six of the nine grades of Mean muddles in the Desire Boundary. The upper three grades are still there, so he or she must come back to rebirth in the Desire Boundary once more, hence the name of One Coming.

三）不還果，梵語阿那含，謂二果聖人回來欲界後，斷欲界上三品思惑盡，從此不會回來欲界受生，故名不還。去了哪裡？升天之後，他就住在五淨居天，亦名五不還天（在插圖15.2.4-5的四禪天中；參見13.2.4節）。

3) No Return Fruit, the Sanskrit word Anagami, means that after the second fruit sage comes back Desire Boundary, severs the three upper grades Mean Muddles, and will never return to the Desire Boundary to be reborn, hence the name No Return. Where have he or she gone? After ascending to sky, he or she lived in the Five Immaculate Dwell Skies, aka. Five No Return Skies (in the Fourth Meditation, shown in fig. 15.2.4-5; cf. section 13.2.4).

插圖33是納瓦特爾語的象形文字“中土”，那三個帶刺的梨象徵着前面講的三個聖人果。在插圖36中，墨西哥對前三果做了說明。36-A表明這三果都是禁果，若取果，會給自己造成損失，為什麼？因為此果是無為法（參見11.6.4節），只與舍受相應，與取、集、有、和得的性質相違。

Illustration 33 is the Nahuatl hieroglyph "Middle Earth", and the three prickly pears symbolize the three Sage Fruits mentioned above. In Illustration 36, Mexico illustrates the first three fruits. 36-A shows that all the three are forbidden fruits, and that if you fetch them, you will cause loss to yourself, wherein? Because the fruits are None-as Laws (cf. section 11.6.4) and correspond only to Renunciative Acceptance, which is contrary to the nature of fetch, aggregate, have, and gain.

圖36-B底下的那塊青松石代表舍利王，所以36-B表明，由舍利王造出來的三個離系果名作墨西哥。圖36-C表明若那宗教的締造者有貪嗔痴等障覆，那他們的離系果是精神毒藥。誰是這四薩滿果的作者？名譽上七色鹿佛阿克泰翁和佛母戴安娜是此四薩滿果的作者，阿克泰翁做框架，戴安娜做精細的切割和編織工作。

The turquoise stone at the bottom of Figure 36-B represents Huitzilopochtli, so 36-B shows that the three Off-is Fruits created by Huitzilopochtli are called Mexico. Figure 36-C shows that if the creator of the religion has hindrances such as greed, irritation, and ignorance, then their Off-is Fruits are spiritual poisons. Who are the authors of the Four Shaman Fruits? Famously, Seven-Color Deer Buddha Actaeon and Buddha Mother Diana were the original authors of the Four Shaman Fruits, with Actaeon doing the frame and Diana doing the fine cutting and weaving work.

四）阿羅漢果，謂三果聖人斷色界無色界思惑盡、已出盡三界生死劣種，證得了三明，成就了阿羅漢。如圖35的墨西哥山，就是一個阿羅漢果。

4) Ararat Fruit means that the third fruit sage has eradicated all the Mean Muddles in Color Boundary and Colorless Boundary and ousted all inferior seeds of birth and death, testified, and gained the Three Lights, achieved Mount Ararat. As shown in Figure 35, the Mount Mexico is an Arahant Fruit.

羅漢果亦有殺賊、應供，金剛山、羅漢山等異名。殺賊的賊字義為14.3.3 節《思惑》所講述的思惑，因為他們偷取上帝的安靜法財，故名賊。應供義為羅漢果聖人為人類文明做出了傑出的貢獻，世間人應當供養。羅漢山是金剛羅漢義，山字義為金剛山。

Ararat Fruit also has synonyms such as Thief Slayer, Should Be Commonwealth-ed With, Philosopher-Stone Mountain, Mount Ararat. The word Thief here means the Mean Muddles in section 14.3.3 because they steal God's asset of quietness, hence name thief. The “Should Be Commonwealth-ed with” means that Ararat has made outstanding contributions to human civilization, it is the righteousness to commonwealth with for all mortals, so can nurture it to live and grow for thousands of years to come. The word Mountain here means Philosopher-Stone Mountain.

在第13章《苦諦》中講述的是須彌顱山，是安拉的教子，因為中國佛教主要來源於中東的阿拉伯國家，所以中國佛教大多經書採用了須彌顱山一詞。讀者當知，須彌顱山、羅漢山、和墨西哥山是同義詞，都是羅漢果聖人。三山五嶽，那五嶽都是誰？五嶽是指雷音（參見15.3節），宙斯（參見15.2節），安拉（參見4.4節），舍利王（參見第18章），和劉團長（參見第1至10章）。

Chapter 13 "Bitter Crux" tells about Mount Sumeru, the godson of Allah, because Chinese Buddhism mainly comes from Arab countries in the Middle East, most Chinese Buddhist scriptures use the term Mount Sumeru. Readers should know that Mount Sumeru, Mount Ararat, and Mount Mexico are synonymous, all are Ararat Fruit Sages. Three Mountains Five Fathers in Law, then who are the five? The five fathers in law are Thor (see section 15.3), Zeus (see Section 15.2), Allah (see Section 4.4), Huitzilopochtli (see Chapter 18), and Troupe Leader Liu (see Chapters 1 to 10).

阿羅漢具有三明：宿命明、天眼明、和漏盡明。本書第10章講的是宿命明。天眼明是佛五眼的統稱。佛五眼是肉眼通（參見第3章）、天眼通（參見第12章）、慧眼通（第16章）、法眼通（第11章）、和佛眼通（第18章）。漏盡明，就是本章15《滅諦》的內容。漏義為貪嗔痴等煩惱附着於心法之上，劫持底漏心識流，煩惱義。漏儘是說煩惱都被消滅了；心識流不再被底漏，即處於涅槃（即插圖15.2.4-2的無所有天）的境界。

An Arhat possesses three lights: Light of Fate Through, Light of Celestial Eye Through, and Light of Leakage End. Fate Through is explained in chapter 10 of the book. Here, Celestial Eye is the collective name for the five eyes: Flesh Eye Through (see chapter 1 to 3), Celestial Eye Through (see chapter 12), Gnostic Eye Through (Chapter 16), Juristic Eye Through (Chapter 11), and God’s Eye Through (Chapter 18). Light of Leakage End, that’s the content of this Chapter 15 Salvation Crux. Leakage means that greed, irritation, and ignorance etc. annoyances are attached to the heart, sub-drain the stream of heart-senses. Leakage End means all annoyances are terminated, has been saved, resides in nirvana (i.e. quietness, see fig. 15.2.4-2 No Objectively Have Sky).

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