唐三藏說，大法智雲含眾德水蔽一切如空粗重充滿法身故。聽起來挺好，那麼，大法智雲是什麼？

Tang Tripitaka said, great juristic intellectual clouds containing crowds’ virtuous waters, like empty roughs and heavies, fulfill the juristic body, hence the name of Juristic Clouds Heartland. Sounds pretty good, but what is the great juristic intellectual clouds?

在插圖16.10-1至22，和圖35至41都源自古墨西哥，是本書第18章《太陽石》故事中的插圖。故事中的主人公墨西哥，如圖35、36、37都是他的肖像，是一位金童（亞當），也就是一位釋迦摩尼類佛的真身人物。

In Illustration 16.10-1 to 22, and Figures 35 to 41, all originate from ancient Mexico, and are illustrations in the story "The Sun Stone" in Chapter 18 of this book. The protagonist Mexico in the story, as shown in Figures 35, 36, and 37, are all portraits of him, is a Gold Boy (Adam), a real person of a Buddha such as Shakyamuni.

根據墨西哥的傳說，墨西哥的後半生都沒能從他神父為拯救世界的犧牲中恢復過來，他的頭頂總是有雲，他的世界裡常常下雨。這就是大法智雲的由來。筆者我認為墨西哥心中愁雲的原因之一是他要把什麼是上帝解釋清楚；把上帝的業績說明白是件很難的事！讀者可能有疑問了？那這大法智雲怎麼成為了佛教追求的目標之一了呢！？答：佛教以此大悲心為根本，而且大悲世尊是釋迦摩尼佛的另一個法號。

According to Mexican legend, Mexico never recovered from his godfather's sacrifice to save the world for the rest of his life; there were always clouds above his head and it rained often in his world. This is the origin of the great juristic intellectual clouds. The author I think one of the reasons for the clouds of sorrow in Mexico's heart was that he had to explain clearly what God is; it is a difficult task to make God's performance clear! The reader may be wondering, how did these great juristic intellectual clouds become one of the goals pursued by Buddhism? Answer: Buddhism is based on this Great Sorrowful Heart, and the Great Sorrowful Social Honor is another juristic fame for Shakyamuni Buddha.

16.10.1 智渡 Intelligence Ark

十地菩薩修習智渡。智渡以擇法為性，有二種：受用法樂智，成熟有情智。那麼，智方舟（即智渡）是什麼？插圖35是墨西哥（一位特拉洛克）的雕像。嘴角下垂，表示他在發愁，在想古代的特拉洛克。古代的特拉洛克也在發愁，在想自己神父的墓碑是空白的，如何給自己神父寫墓志銘。

Tenth land Bodhisattvas study and practice Intelligence Ark. Intelligence Ark is by selective law as nature, has two types: Intelligence of Accepting and Enjoying Law, Intelligence of Maturing Sentients. So, what is Intelligence Ark? Illustration 35 is a statue of Mexico (a Tlaloc). The corners of his mouth drooped, indicating that he was worried and thinking about ancient Tlaloc. The ancient Tlaloc was also worried, thinking about how to write an epitaph for his own godfather because his tombstone was blank.

近代德國哲學家黑格爾曾說，“即便一個人懂上帝，他需要有很強的語言能力才能描述出上帝。”古人懂得這個道理，辦法是用金童（亞當）和玉女（夏娃）兩個人來完成對上帝的塑造。這樣上帝就成為了兩組三合和：三識組合 {神識（無意識的純淨部分），亞當識（無意識的污染部分），前意識（夏娃識）}， 和三人組合 {教父，亞當（金童），夏娃（玉女）}（具體內容參見10.9 節《三位一體》）。

The modern German philosopher Hegel once said, "Even if a person understands God, he needs to have strong language skills to describe God." The ancients understood this truth by using two people, Gold Boy (Adam) and Jade Girl (Eve) to complete the shaping of God. God thus becomes the sum of two trinities: the sense triad {God-sense (the immaculate part of unconsciousness), Adam-sense (the maculate part of unconsciousness), Eve-sense (preconsciousness)}, and human triad {Godfather, Adam (Gold Boy), Eve (Jade Girl)}, (see section 10.9 "Trinity" for details).

約在公元1325年，墨西哥（即亞當、金童、特拉洛克， 如圖35）把舍利王是上帝的發現告訴了妻子翠玉女（即玉女、夏娃、織女，如圖38）。翠玉女憑藉着她強大的語言能力和邏輯思維能力，把上帝的事跡編織成了一個網狀的故事，如圖39，40，41。就這樣大法智雲變成了《墨西哥法典》（如圖40）。

Around 1325 CE, Mexico (i.e. Adam, Gold Boy, and Tlaloc, as shown in Figure 35) told his wife Chalchiuhtlicue (i.e., Jade Girl, Eve, and Weaver Girl, as shown in Figure 38) that her father Huitzilopochtli is God. With her strong language skills and logical thinking ability, Chalchiuhtlicue weaved God's deeds into web-like stories, as shown in Figures 39, 40, and 41. Thus, the Juristic Clouds became the "Mexican Codex" (Figure 40).

據墨西哥的傳說，《墨西哥法典》以舍利王、墨西哥、和翠玉女三人之間的恩怨情仇為線索（如圖15右端的線繩所示）串聯起了人一生所需的全部知識（全部的法案）。插圖1至22是墨西哥畫的22個關鍵法案，就是22粒佛珠（亦作天珠）。古人常把類似的圖雕刻在器物上製成隨身攜帶的器物，例如法杖（如圖47和48），或者製成佛珠竄（如圖46）。插圖45是中華傳統文化對圖1至22的表現。很不幸的是，這部法典已經被西班牙殖民主義者焚毀了。本書的第18章《太陽石》是作者我對《墨西哥法典》的重新創作，用作本書的智渡（方舟）之一。

According to Mexican lore, the Mexican Codex connects all the knowledge (all the juristic cases) needed for a person's life in a line (as shown by the string at the right end of Fig. 15) based on the favor grudge love and revenge among Huitzilopochtli, Mexico, and Chalchiuhtlicue. Illustrations 1 through 22 are the 22 key juristic cases painted by Mexico, which are the 22 Buddha’s pearls (also known as Sky Pearls). Ancient people often carved similar diagrams into artifacts to make portable objects, such as staffs (e.g., Figures 47 and 48), or into Buddhist beads (e.g., Figure 46). Illustration 45 is a traditional Chinese cultural representation of Figures 1 through 22. Unfortunately, the Mexican Codex had been burned by the Spanish colonialists. Chapter 18 of this book, "The Sun Stone", is a re-creation of the Mexican Codex by the author, which I used as one of the Intellectual Arks for this book.

插圖42是埃及夏娃，她頭頂的三朵蓮花，代表上帝、亞當、和夏娃。現代的考古學家從墳墓里挖出了幾十本《死亡之書》（即亞當的自傳）或《生命之書》（即夏娃的自傳）；但不幸的是，現代社會沒人能讀古埃及文字。

Illustration 42 is of Egyptian Eve. The three lotus flowers on her head represent God, Adam, and Eve. Modern archaeologists have dug out dozens of "Book of Death" (i.e., the autobiography of Adam) or "Book of Life" (i.e., the autobiography of Eve) from graves; but unfortunately, no one in modern society can read ancient Egyptian writings.

圖43是古蘇美爾女王苦芭芭，是安拉的女兒，夏娃，是中國佛教中的觀世音菩薩。她帽子上的兩朵太陽花和上面的六個點，代表着上帝的兩組三合和：三個識和三個人。

Figure 43 shows the ancient Sumerian queen Kubaba, daughter of Allah, Eve, and the Guanyin (i.e. View-Sound) Bodhisattva in Chinese Buddhism. The two sunflowers on her hat and the six dots above represent the two sets of godly trinities: sense trinity and human trinity.

圖44上面的六朵花代表兩組上帝的三合和，兩隻山羊是雷音造的睚眥（即金童、亞當）和磨牙（即玉女、夏娃），參見15.3節《人天果》。

The six flowers above Figure 44 represent the two sets of godly trinities, and the two goats are Tanngnjóstr (i.e., Gold Boy, Adam) and Tanngrisnir (i.e., Jade Girl, Eve) created by Thor, see Section 15.3 Human Sky Fruit.

16.10.2 諸法中未得自在 Hindrances of Insufficient Laws

十地菩薩斷於諸法中未得自在障。謂所知障中俱生一分令於諸法不得自在。彼障十地大法智雲及所含藏所起事業。入十地時便能永斷。由斯說十地菩薩斷二愚及彼粗重。

Tenth land Bodhisattvas break off the Hindrance of Insufficient Laws. The saying is that among Know Hindrances, a First Quadrant aggregately born has the Bodhisattva not self-sufficient among laws. That hindrance hinders “Great Juristic Intelligence-Clouds, and their contents and arousing affairs. When Boddhisatva enters the tenth land, that hindrance is severed for ever. Thus, we say that the tenth land Bodhisattva cuts off the two fools and their roughs and heavies.

（一）大神通愚，即是此中障所起事業者。

（二）悟入微細秘密愚，即是此中障大法智雲及所含藏者。

(1) Fool of Great Divine Power, that is the one hinders arousing careers and undertakings in this.

(2) Fool of perceiving into the Subtle Secrets, that is the one in this hinders the great juristic intelligence-clouds and it contains.

16.10.3 業自在等所依真如 True Suchness Equally depended by Sufficient Karma

十地菩薩證得業自在等所依真如，已普於一切神通作業總持定門皆自在。那麼，這個真如是什麼？當然是無意識，無意識能收集儲藏並發起各種業。但是，所有的業都需要修習者自己證得，例如圖1至22，都需要修習者自己把它們驗證出來，那樣無意識才會是業自在等所依真如。

Tenth land Bodhisattvas have testified and gained “True Suchness Equally Depended by Sufficient Karma”, have been self-sufficient on “all generally-hold still-doors” of all godly works. So, what is this true suchness? Of course, it is unconsciousness, which collects, stores, and initiates various karmas. However, all karmas need to be testified by the practitioner himself. For example, in Figures 1 to 22, the practitioner needs to testify them himself or herself. Only then will the unconsciousness be the True Suchness Equally depended by Sufficient Karma.

↪️返回總第16章道諦的目錄↪️Return to Content of Chapter 16 Path Crux.