稣的教导，
In more recent times the modern missionary movement received nearly all its direction and initial impetus from those in the Calvinistic and Puritan tradition. The list includes such men as William Carey, John Ryland, Henry Martyn, Robert Moffat, David Livingstone, John G. Paton, John R. Mott, and many others. For all these the doctrines of grace were not an appendage to Christian thought but were rather that which was central and which most fired and gave form to their preaching and missionary efforts.
This, of course, is precisely why I am reviewing this history—to show that the doctrines known as Calvinism are not something that emerged late in church history but rather are that which takes its origins in the teachings of Jesus, which has been found throughout the church in many periods, and which has always been characteristic of the church at its greatest periods of faith and expansion. It follows from this that the church of Jesus Christ will again see great days when these truths are widely proclaimed, and proclaimed fearlessly.
近代以来，现代传教运动几乎所有的方向和最初的推动力都来自加尔文主义和清教传统。该名单包括威廉·凯里、约翰·赖兰、亨利·马丁、罗伯特·莫法特、大卫·利文斯通、约翰·G·佩顿、约翰·R·莫特等。对于所有这些，恩典教义并不是基督教思想的附属物，而是最核心的教义，最能激发并赋予他们的传讲和传道事工努力的形式。
当然，这正是我回顾这段历史的原因——为了表明加尔文主义的教义并不是在教会历史中后期出现的，而是起源于耶稣的教义，而耶稣的教义在整个教会中都可以找到。教会在许多时期都是如此，这始终是教会在信仰和扩张最伟大时期的特征。由此可见，耶稣基督的教会将再次看到这些真理被广泛宣讲、并且无所畏惧地宣讲的伟大日子。
