神的建造_God’s Building下

使徒保羅在以弗所三章的禱告啟示，要完成神永遠的計劃，我們需要父照着祂榮耀的豐富，借着祂的靈，用大能使我們得以加強到裡面的人里，使基督將祂自己建造到我們的心裡，占有我們全人，使我們被充滿，成為神一切的豐滿。

The apostle's prayer in Ephesians 3 reveals that for the fulfillment of God's eternal economy, we need the Father, according to the riches of His glory, to strengthen us with power through His Spirit into the inner man, that Christ may build Himself into our hearts, occupying our entire being, that we might be filled unto all the fullness of God.

說我們需要神用大能使我們得以加強到裡面的人里，指明我們不在裡面的人里，我們大部分都活在外面的人里，基督渴望占有我們心中的每一房間：

To say that we need to be strengthened with power into the inner man indicates that we are not in the inner man, that we live mostly in the outer man,

But Christ has the desire to occupy every room of our heart:

“安家”這個辭，在原文只是一個字，katoikeo，卡托依奇歐；這字的基本意思是在住所里安頓下來，安排住處；這個字的字首，kata，卡他，意思是“向下”

The phrase make His home is only one word in the Greek, katoikeo, which basically means to settle down in a dwelling, to make a dwelling place, and the prefix of this word, kata, means "down".

當基督深深地安家在我們心裡，我們就為着神的耕地，在愛里生根，並為着神的建築，在愛里立基。

As Christ makes His home deep down in our hearts, we are being rooted in love for God's farm and grounded in love for God's building.

當基督安家在我們心裡，我們就滿有力量，能和眾聖徒一同領略那不可度量的基督，祂的量度就是宇宙的量度。

As Christ makes His home in our hearts, we become strong to apprehend with all the saints the immeasurable Christ, whose dimensions are the dimensions of the universe.

我們在召會中對基督的經歷，必須是三度的，像一立方體（闊、長、高、深）；不是一度的，像一條線。

Our experience of Christ in the church must be three- dimensional, like a cube (the breadth, length, height, and depth), and must not be one-dimensional, like a line.

無論在帳幕或聖殿裡，至聖所都是立方體

至終，新耶路撒冷這神的建築，乃是永遠的立方體，就是至聖所，長寬高都是一萬二千斯泰底亞。

Both in the tabernacle and the temple, the Holy of Holies was a cube. Eventually, the New Jerusalem, God's building, will be an eternal cube, the Holy of Holies, twelve thousand stadia in three dimensions.

基督安家在我們心裡，使我們認識基督那超越知識的愛，使我們被充滿，成為三一神一切的豐滿，作祂團體的彰顯，使祂得着榮耀。

Christ making His home in our hearts causes us to know the knowledge-surpassing love of Christ, that we may be filled unto all the fullness of the Triune God for His corporate expression, His glorification.

我們若看見神渴望將祂自己作到祂所揀選的人裡面，那麼，我們工作的目標就會是將建造和被建造的神供應到人裡面，好叫三一神能夠將祂自己建造到他們裡面。

If we realize that God desires to work Himself into His chosen people, then the goal of our work will be to minister the building and builded God into others so that the Triune God may build Himself into their being.

我們應當重新考量我們為主所作的工，並且問自己一個問題：在我們帶來歸主的人中，有多少作三一神具體化身的基督作到他們裡面。

We should reconsider the work we are doing for the Lord and ask how much of Christ as the embodiment of the Triune God has been wrought into those whom we have brought to the Lord.

我們必須實行一件事，就是供應經過過程並終極完成的三一神到人裡面，使祂將祂自己建造到他們裡面的人里；我們需要求主教導我們這樣作工。

We need to practice one thing—to minister the processed and consummated Triune God into others so that He may build Himself into their inner man; we need to pray that the Lord will teach us to work in this way.

當我們以經過過程並終極完成的三一神建造召會時，實際上不是我們在建造，乃是神借着我們在建造，使用我們作憑藉，將祂自己分賜並輸供到人裡面。

When we build the church with the processed and consummated Triune God, it is not actually we who are building; rather, God is building through us, using us as a means to dispense and transmit Himself into others.

今天我們為神作工，應該有分於神的建造─神的元素構成到人的元素里，人的元素構成到神的元素里。

As we work for God today, we should participate in God's building—the constitution of the divine element into the human element and of the human element into the divine element.

當神的元素構成到我們的人性里，我們就在生命和性情上（但不在神格上）成為神；當人的元素構成到神裡面，神就成為人；這就是新約中所啟示的建造。

As the divine element is constituted into our humanity, we become God in life and in nature but not in the Godhead, and as the human element is constituted into God, God becomes man; this is the building revealed in the New Testament.

我們的工作若與這相互構成無關，那麼在神眼中，我們的工作就像是木、草、禾秸

If our work is not related to this mutual constitution, then in the eyes of God our work is like wood, grass, and stubble

我們的工作若是這相互構成的一部分，神就要看我們的工作是金、銀、寶石，要終極完成於新耶路撒冷。

If our work is part of this mutual constitution, God will regard our work as gold, silver, and precious stones, which will consummate in the New Jerusalem.

當我們竭力實行神命定之路的四個步驟─生、養、成全和建造時，我們的工作必須建立在經過過程並終極完成之三一神的根基上；祂正將祂自己建造到祂所揀選的人裡面，並將他們建造到祂裡面。

As we endeavor to carry out the God-ordained way in the four steps of begetting, nourishing, perfecting, and building, our work must be based upon the processed and consummated Triune God, who is building Himself into His chosen people and building them into Him.

我們若將建造和被建造的神供應給人，使他們在神聖生命里長大，我們就是在建造基督的身體，這要終極完成新耶路撒冷。

If we minister the building and builded God to others for their growth in the divine life, we are building up the Body of Christ, which will consummate the New Jerusalem.

至終，三一神與蒙救贖的人性要調和、相調並建造成為一個實體，這實體就是新耶路撒冷。

Eventually, the Triune God and redeemed humanity will be mingled, blended, and built up as one entity—the New Jerusalem.

新耶路撒冷的建造乃是神將祂自己構成到人裡面，使人在生命、性情和構成上與神一樣，使神與人成為一個團體的實體。

The New Jerusalem is built by God's constituting of Himself into man to make man the same as God in life, in nature, and in constitution so that God and man may become a corporate entity.

新耶路撒冷是神性與人性相調、調和為一個實體所組成的；一切的組成成分都有相同的生命、性情和構成，因此是一個團體人。

The New Jerusalem is a composition of divinity and humanity blended and mingled together as one entity; all the components have the same life, nature, and constitution and thus are a corporate person.

“神在人里，人在神，互為居所來藏身；人的內容乃是神，神的表現乃是人” - 神與人，人與神，建造在一起並相調、調和在一起；這就是神建造的終極完成。

“God in man and man in God / Mutual dwelling thus possess; / God the content is to man, / And the man doth God express" - God and man, man and God, are built up together and blended and mingled together; this is the consummation of God's building.

新耶路撒冷是個構成體，是神而人，人而神，二者構造在一起的。

The New Jerusalem is a constitution of God and man and man and God, who are constituted into one.

這是神性在人性里得着彰顯，是人性在神性里得着榮耀，是神聖的榮耀在人性上顯照得光輝烈烈。

This is divinity expressed in humanity and humanity glorified in divinity, with the divine glory shining forth radiantly in humanity.

神性與人性這二者，就互為居所：神而人者住在人而神者的裡面。人而神者又住在神而人者的裡面。

The two—divinity and humanity—become a mutual dwelling place: The One who is God yet man dwells in the one who is man yet God. The one who is man yet God dwells in the One who is God yet man.

神的元素構造到人的元素里，以及人的元素構造到神的元素里，所產生的相互住處，乃是宇宙的中心和實際。

The mutual abode produced by the constitution of the divine element into the human element and of the human element into the divine element is the center and reality of the universe.

相關鏈接：

1. 神人的生活_God-man Living上 https://blog.creaders.net/user_blog_diary.php?did=NDc5NDE0

1. 神人的生活_God-man Living中

https://blog.creaders.net/user_blog_diary.php?did=NDc5NDE

1. 看見三一神_The Triune God-1 https://blog.creaders.net/user_blog_diary.php?did=NDc5MzU1

1. 經歷三一神_The Triune God-2 https://blog.creaders.net/user_blog_diary.php?did=NDc5MzU1

1. 神造人且成為人的終極目標_上 https://blog.creaders.net/user_blog_diary.php?did=NDc5Mzc1

1. 神造人且成為人的終極目標_下 https://blog.creaders.net/u/2518/202401/479376.html

1. 神的建造_God’s Building上 https://blog.creaders.net/user_blog_diary.php?did=NDc5NTM0 

1. 神的建造_God’s Building 中 https://blog.creaders.net/user_blog_diary.php?did=NDc5NTY2

1. 神的建造_God’s Building 下 https://blog.creaders.net/user_blog_diary.php?did=NDc5NjYw