唐三藏說，善慧地者，成就微妙四勝解，能遍十方善說法故。四勝解亦作四無礙解，參見下文的16.9.2節，

Tang Tripitaka said, achieving delicately wonderful Four Victorious Interpretations, can preach prevailingly in ten directions, hence the name of Benevolent Gnosis Heartland. The four victorious interpretations are also known as the four non-hindrance interpretations, see section 16.9.2 below.

16.9.1 力渡 Strength Ark

九地菩薩修習力渡。力渡以揀擇為性，有二種，思擇力和修習力。九地菩薩已經證得俱知根，實相妙智，能夠了達一切境相，是大力真人。此處略說九地菩薩的十種神力。

Ninth land Bodhisattvas study and practice Strength Ark, which is by selective law as nature, has two types: Strength of Mean Selection, Strength of Study and Cultivation. Ninth land Bodhisattvas have proved “all-knowing all-seeing root”, gained Factual-Phenomena Intelligence, can completely understand all phenomena, are Great Strength Real Humans. Here is a brief introduction to the ten godly powers of the ninth land Bodhisattva.

（一）知是處非處智力，此說於一切地、一切時、一切事，九地菩薩都知道對錯。世界上的事雖多，但就所發生的處所而言，就只有22處，亦作二十二增上根（參見11.6.5 增上果）。

（二）知過現未來業報智力，此說於一切眾生過去、未來、現在三世的業緣果報生處，九地菩薩皆悉遍知。

(1) Intellectual Strength of Knowing Correct Place or Wrong Place, the statement is that on all places all times and all affairs, ninth land Bodhisattva knows right and wrong. Although there are many affairs in the world, in terms of the places where they occur, there are only 22 places, which are also known as 22 Escalatory Roots (cf. section 11.6.5 Escalatory Fruits).

(2) Intellectual Strength of Knowing Past Present and Future Karmic Recompense, the statement is saying that on all sentients past present and future, the three generations’ karmas, fruit recompenses, and rebirth places, ninth land Bodhisattva knows those all.

（三）知諸禪解脫三昧智力，此說於諸禪定自在無礙，其淺深次第（1），九地菩薩如實遍知。

（四）知諸根勝劣智力，此說於一切眾生的根性勝劣，得果大小，九地菩薩皆實遍知。

(3) Intellectual Strength of Knowing Meditation and Stillness liberations, the statement is saying that to those self-sufficiency on meditation and stillness, and to those shallowness, depth, and sequence (1), ninth land Bodhisattva knows those all.

(4) Intellectual Strength of Knowing Superior and Inferior Roots, the statement is saying that to all sentient roots are superior or inferior, and to all fruits gained are small or big, ninth land Bodhisattva knows those all.

注16.9-1，在大千世界的三個總持定是少欲（如圖16.9-34），無相（如圖33），和空（如圖32）。按照修習佛法的過程來分，有四個總持定，參見16.3節。

Annotation 16.9-1, the three generally-hold stillness in the “Great Grand Worlds” are Less Desire (Fig. 16.9-34), No Phenomena (Fig. 16.9-33), and Emptiness (Fig. 16.9-32). According to the process of practicing Buddhism, there are four general-hold stillness, see Section 16.3.

（五）知種種解智力，此說於諸眾生，種種欲樂勝解，善惡不同，九地菩薩皆如實遍知。

（六）知種種界智力，此說於世間眾生，種種界分不同（2），即種姓差別，與貪嗔等行隨眠差別，九地菩薩如實遍知。

(5) Intellectual Strength of Knowing All Kinds of Interpretations, the statement is saying that to all kinds of desires, laughs, and victorious interpretations, benevolent or ferocious, ninth land Bodhisattva knows those all.

(6) Intellectual Strength of Knowing Kinds of Boundaries (boundaries mean seeds), the statement is saying that to those kinds of boundaries (2), i.e., the differences in caste, and the greed, irritation, etc. Mean Muddles, ninth land Bodhisattva factually knows those generally.

注16.9-2，界是種子義，如說金童（即亞當）是圖像思維行人，神經質的特質強；再如說玉女（即夏娃）是文字思維型人，覺悟的特質很強，具有女神的外貌（更多信息參見10.9 節《上帝的三位一體》）。

Annotation 16.9-2, boundary means seed. For example, the Gold Boy (i.e. Adam) is a person who thinks in images and has strong neurotic trait; another example is the Jade Girl (i.e. Eve) is a person who thinks in words, has strong conscientiousness trait, has the appearance of a goddess. (see Section 10.9 Godly Trinity for more information).

（七）知一切至處道智力，此說於有為無漏行，各知其所至之處，故於至得人間天上的有漏道，至得涅盤的無漏道（3），九地菩薩如實遍知。

（八）知天眼無礙智力，此說九地菩薩已經證知天眼清淨，見諸眾生死時，生時端正醜陋等善惡業緣。

(7) Intellectual Strength of Knowing All Paths and Arrival-Places, the statement is saying that to those all migrations of have-as laws and none-as laws, and their places arrived, i.e., to those defilement paths of mundaneness and non-defilement paths to nirvana (3), ninth land Bodhisattva factually knows those all.

(8) Intellectual Strength of Knowing Celestial Eye without Hindrance, the statement is saying that ninth land Bodhisattva has proved and knows immaculate Celestial Eye, has seen that when sentients are in life and dying, their decent and ugly appearances along their benevolent and ferocious karmas.

注16.9-3，十渡攝盡一切善法。

Annotation 16.9-3, 10 Arks are all benevolent laws.

（九）知宿命無漏智力，此說於眾生種種宿命（4），從一世乃至百千萬世，一劫乃至百千萬劫，死此生彼，死彼生此，其姓名飲食苦樂壽命等，九地菩薩如實遍知。

（十）知永斷習氣智力，此說於一切惑余習氣，永斷不生，九地菩薩如實遍知。

(9) Immaculately Intellectual Strength of Knowing Fate, the statement is saying that kinds of sentient fates (4), from one generation up to a hundred thousand generations, from one catastrophe up to a hundred thousand of catastrophes, death there and rebirth here, death here and rebirth there, their names foods bitter laugh and life-expectancy, ninth land Bodhisattva factually knows those all.

(10) Intellectual Strength of Knowing Permanently Eradicating Habitual Tendencies, the statement is saying that all the residual muddles and habits will never arise again, ninth land Bodhisattva factually knows those all.

注16.9-4，第12章中談了幾個命運的定數。第10章作者我談了自己的命運。

Annotation 16.9-4, Chapter 12 discusses several fixed fates. Chapter 10 The author talks about my own fate.

16.9.2 利他中不欲行障 Hindrance of Unwilling to Benefit Others

九地菩薩斷利他中不欲行障。謂所知障中俱生一分令於利樂有情事中不欲勤行樂修己利。彼障九地四無礙解。入九地時便能永斷。由斯九地說斷二愚及彼粗重。

Ninth land Bodhisattvas sever the Hindrances of Unwilling to Benefit Others. The saying is that among Know Hindrances, First Quadrants aggregately born have Bodhisattvas not desired to diligently cultivate benefits on affairs pleasing and maturing sentient beings. Those hindrances hinder the Four Non-Hindrance Interpretations. When Bodhisattvas enter the ninth land, those hindrances are terminated for ever. Thus, we say that the ninth land Bodhisattvas sever the two fools and their roughs and heavies.

（一）於無量所說法無量名句字後後慧辯總持咒自在愚。於無量所說法總持咒自在者謂義無礙解。即於所詮總持自在。於一義中現一切義故。

(1) Fool of Gnostic-Debate Generally-Hold Spell Insufficiency. The Sufficient Generally-Hold Spell on Innumerable Teachings is the said “Significance Non-Hindrance Interpretation”, which is generally-hold sufficiency on the being interpreted, because on one significance shows all significances.

那麼，這一義是什麼？答：勝義。苦勝諦和集勝諦是世間勝義；滅勝諦和道勝諦是超世間勝義。而四勝諦就是全部佛法。

So, what is the one significance? Answer: Victorious Significance. Bitter Victorious Crux and Aggregate Victorious Crux are mundane victorious significances; Salvation Victorious Crux and Path Victorious Crux are victorious significances of transcending mundaneness. The four victorious cruxes are all teachings of Buddhism.

於無量名句字總持咒自在者謂法無礙解，即於能詮總持自在。於一名句字中現一切名句字故。那麼，這一名句字是什麼？答：名色（如圖16.9-35,37）。名即是四無色蘊（參見11.4節《五蘊》），包括佛教百法中的83法。色即是色蘊，包括11法。名色能生一切法，即是一切法。那6位無為法怎麼說？無為法是基於 “無、空” 的法，是對前面94位法中缺乏某些法的稱呼。

On limitless names, sentences, and words, the Generally-Hold Spell Self-Sufficiency is the Laws Non-Hindrance Interpretation, which is Generally-Hold Self-Sufficiency on the able to denote, on one name sentence word shows all names sentences and words. So, what is this one name sentence word? Answer: Name-Color (see fig. 16.9-35, 37). Name is the four colorless nodes (cf. section 11.4 Five Nodes), which include 83 of all Buddhist 100 laws. Color is the color node, which includes 11 laws. Name-Color can give rise to all laws, that is, all laws. What about the 6 none-as laws? The 6 none-as laws are based on "none, empty”, are names given to the absentness of certain laws in the previous 94 laws.

於後後慧辯總持咒自在者謂詞無礙解，即於言音展轉訓釋總持自在。於一音聲中現一切音聲故。那麼，這一音聲是什麼？答：空。讀者你聽，佛一直都在講空，而且佛教亦名空門。

On the rear side of latter gnostic debate, the General-Hold Spell Self-Sufficiency is the Word Non-Hindrance Interpretation, which one sound shows all sounds. Then, what is the one sound word? Answer: Empty. Listen, reader, the Buddha always talks about emptiness, and Buddhism is also known as Empty Door.

（二）辯才自在愚，辯才自在者謂辯無礙解，善達機宜,巧為說。

(2) Fool of Debate Eloquence Insufficiency, the eloquence self-sufficiency is the said Eloquence Non-Hindrance Interpretation, is just benevolently finding opportunity, smartly making a speech.

16.9.3 智自在所依真如 True Suchness Depended by Self-sufficient Intelligence

九地菩薩證得智自在所依真如，已於無礙解得自在。那麼，這個真如是什麼呢？當然是四勝諦。四勝諦中，苦諦最大，能攝其它三個勝諦，所以苦諦，即三千大千世界，是智自在所依真如（如圖16.9-36）。

Ninth land Bodhisattvas testify and gain the “True Suchness Depended by Self-sufficient Intelligence”, have achieved self-sufficiency on Victorious Interpretations. So, what is this true suchness? Of course, the Four Victorious Cruxes. Among the Four Cruxes, Bitter Crux is the biggest and can assimilate the other three cruxes, therefore, the Bitter Crux, that is, the Three-Grand Great-Grand Worlds” (Figure 16.9-36), is the True Suchness Depended by Self-Sufficient Intelligence.

↪️返回總第16章道諦的目錄↪️Return to Content of Chapter 16 Path Crux.