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the Word was made flesh, not only to offer up this body for all, but that we partaking of his Spirit, might be deified, a gift which we could not otherwise have gained than by his clothing himself in our created body; for hence we derive our name of 'man of God' and 'man of Christ'. And as we by receiving the Spirit, do not lose our own proper substance, so the Lord when made man for us, and bearing a body, was no less God; for he was not lessened by the envelopment of the body, but rather deified it and rendered it immortal.
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The grace of God came to you and ¡®gave you the power to become the sons of God¡¯ (John 1:12). Hear the voice of my Father saying, ¡®I have said, you are gods and all of you children of the Most High¡¯ (Ps. 82:6). Since then they are men, and the sons of men, if they are not the children of the Most High,, they are lairs, for, ¡®all men are lairs¡¯ (Ps. 116:11). If they are the sons of God, if they have been redeemed by the Saviour¡¯s grace, if purchased with the precious blood, if born again of water and of the Spirit, if predestinated to be the inheritance of heave, then indeed they are children of God. And so thereby are gods. What then would a lie have to do with you? Fro Adam was a mere man; Christ, man and God; God, the Creator of all creation. Adam a mere man, the man Christ, the mediator with God, the only Son of the Father, the God-man. You, O man, are far from God, and God is far above man; between them the God man placed himself. Acknowleddge Christ and by him as man ascend up to God.
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Serm. 81.6, Pg 38.503, NPNF, Augustine of Hippo ¨C °Â¹Å˹¶¡