增上果是说俱有因之果，是说在集起的四缘（因缘、所缘缘、等流缘和增上缘；参见14.1 集起）中，除前三缘之外的所有元素，都由或顺或违或不障之功而为集起的增上因。此集起中的增上因是昔日所作的果。

Escalatory Fruit is fruit of aggregate-have. Among four types of factors in Aggregate Arousal (reason factor, objective factor, equal-stream factor, and escalatory factor, refer to section 14.1), excluding first three factors, all factors whatever are left, or yielding, or contradicting, or not hindering, are defined as Escalatory Reason. The Escalatory Reasons in Aggregate Arousal are fruits of past bodily orally and intentionally behaviors.

增上的因素就事而论有很多，但从胜处而言，只有22处。当知，增上缘即是这22处或22根。根是因义，增上义。这22根是（1）眼根、耳根、鼻根、舌根、身根、意根、（7）男根、女根、命根、（10）苦根、乐根、舍根、忧根、喜根；（15）信根、精进根、念根、定根、慧根；（20）未知当知根、已知根、俱知根。

There are innumerable escalatory factors with respect of affaires, but saying of victorious places, there are 22 places only. One should know, Escalatory Fruits are the 22 places or roots. Root means reason, escalation. The 22 roots are (1) eye root, ear root, nose root, tongue root, body root, intent root, (7) male root, female root, life root, (10) bitter root, laugh root, renunciation root, gloomy root, delight root, (15) faith root, diligence root, spell root, still root, gnostic root, (20) unknown-to-know root, known root, all-knowing all-seeing root.

一至六，眼耳等六根是十二生长处中的内六处，参见11.3节。

七至九，男根是男人的生殖器；女根是女性的生殖器。命根参见11.4.4.2节的不相应行法。

十至十四, 苦乐等是五受根，参见11.4.2节的受蕴。

十五至十九，信、念等是五善根，参见11.4.4.1.3的善法。

1-6, eye-root ear-root etc. are Six Inner Growth Places, refer to section 11.3.

7-9, Male Root is male genitalia. Female Root is female genitalia. Life Root refers to section 11.4.4.2 Noncorrelative Laws.

10-14, bitter, laugh, etc. five are Five receptance roots, refer to section 11.4.2 Receptance Node.

15-19, faith, spell, etc. five are Five Benevolent Roots, refer to section 11.4.4.1.3 Benevolent laws.

二十至二十二是三无漏根。未知当知根，就是不知、不懂四圣谛。已知根，就是已经知道了、懂得了四圣谛；这种人包括小乘教法的前三果圣人（参见15.2节小乘果）和大乘佛教的一地至七地菩萨（参见第15章道谛）。俱知根，就是无余依涅槃（参见第15章），亦作无所有天，亦名常寂光天。俱知根，就是无意识的纯净部分，人人都有，但世间人的俱知根被客尘污染覆盖，所以此说小乘佛教的阿罗汉和大乘佛教的八地至十地菩萨有（即正在发挥功能）俱知根。

20-23, the three are Three Non-defilement Roots. Unknown-to-Know root, is not understanding Four Cruxes. Known root, is have been knowing Four Cruxes; the kinds of people include first three fruits sages (refer to section 15.2) in Small Vehicle Buddhism, and first land to seventh land bodhisattvas (refer to chapter 16) in Great vehicle Buddhism. All-Knowing All-Seeing root is Non-Reliant Nirvana, alias Non-Objectively Have Sky, Constant Silent Sky. All-Knowing All-Seeing root is immaculate part of unconscious, everybody has, mundane being’s the root has been contaminated covered by dusts, therefore here says that Small-Vehicle-Buddhism’s Ararat, and Great-Vehicle-Buddhism’s first to seventh land bodhisattvas all have the root.

下面依据十善和十恶的增上果报来理解增上果

To comprehend the Escalatory Fruits according to the Ten Precepts’ escalatory phenomena

一、杀生业之增上果，能令田林生殖皆失其力，谷果欠收，贵物不现。反之不杀者，由慈悲心增上故，一切资产，得好结果。

Killing behaviors’ escalatory fruits, can make land and forest lose power to produce and multiply, grains and fruits are harvested less, expensive things don’t show up. On the contrary, not killing and saving lives, due to the escalatory power from sorrowful sympathetic heart, all capitals produce lovable fruits.

二、偷盗业之增上果，能使草树谷稼生恶害虫，霜雹为害，饥馑现灾（如插图11.6.5-35是十恶道的增上果）。同类之众，或在一家，或在一郡，或在一国，无不被害。反之不偷盗者，一家一村、一郡一国，俱由其福力，感招利润。注解：人观察事物时，以自身作为默认尺度。坏人的世界里坏人多；好人的世界里坏人少。这是三恶道与三善道（即修罗趣、人趣、天趣）六个世界不同的原因。

Stealing behaviors’ escalatory fruits, can induce grasses trees and crops bear ferocious harmful pests (refer to illustration 11.6.5-35), can induce hails frosts and famine disasters. Crowds of similar disasters, in one family, in one village, in one province, and in one country, none isn’t harmed. On the contrary, people who don’t steal, one family, one village, one province, and one country, all are affected to induce favors and profits by the fortunate power.

三、邪淫业之增上果，能使国土招暴风雨之害，尘埃秽恶之毒。反之不邪淫者，不致感招天变。

Improper Sexual Conductions’ escalatory fruits can induce their country’s lands have hurricanes and floods, environments become filthy and poisonous. On the contrary, people who haven’t sexual misconducts, won’t induce ignominious climate changes.

四、妄语业之增上果，因其以卑劣之意，欺于他人故。此业种增上，能使外物感招污秽不净，所有目的，恒致失望；言语失其信用，命令违背不行。反之不妄语者，万事能通，无诸绝望。

Deceiving languages’ escalatory fruits, due to cheating intentionality, because of deceiving others, outer environments are maculate, dirty, sayings and languages lose their usages, orders are disobeyed, no reactions. On the contrary, people who don’t speak deceiving languages, everything goes smoothly, none such despair.

五、绮语业之增上果，由此杂秽语业增上力，能致官失其位，商失其利，一切草木丛林，满生荆棘毒草。反之不绮语者，官商恒荣，山河宜适。

Floral languages’ escalatory fruits, due to the escalatory power of filthy languages, officers lose their jobs, merchants lose their profits, forests are full of thorny shrubs and trees. On the contrary, people who don’t speak floral languages, officers and merchants are always glamorous, mountains and rivers are adorable.

 六、恶口业之增上果，能致居住世界，瓦石沙砾，尘芥荆棘之恶物，充满触近，诸不自由。反之若不恶口者，诸得自由。

Malicious languages’ escalatory fruits can induce their dwelling environments are dusty and rocky, thorny shrubs and trees are close by. On the contrary, people who speak non-malicious languages, gain freedom.

七、两舌业之增上果，由此离间语之增上力，能致大地高下不平，山陵丘墟突兀，道路崄岨，谷稼不茂。反之不两舌者，处处宜人。

Two-Tongue Karma’s escalatory fruits, due to the estranging languages, the escalatory power of sowing discord languages can induce lands are high and low, not flat, mountains are steep, roads are bumpy and full of dangers, crops and fruit trees aren’t prosperous. On the contrary, people who don’t have two-tongue, place and places are agreeable.

八、贪欲业之增上果，能使五谷欠收，财富短亏。反之，世道昌荣，山河壮丽，处事有余且常遇贵人。

Greed’ escalatory fruits can let farmers and merchants have poor harvest, money and assets are always in shortage. On the contrary, the world is prosperous, mountains and rivers are magnificent, people have more than enough to afford, and often meet nobles.

九、嗔恚业之增上果，能使战争剧烈，兵甲不息，荆棘遍地，果木苦涩。反之，邻里和睦，百业兴隆；风调雨顺，田园昌盛，山河宜人。

Irritation’s escalatory fruits can increase wars’ intensity, battles are everywhere succeeding, thorns lie pervasively, fruit-trees’ fruits are bitter.  On the contrary, neighbors are harmonious, industries are booming; climates are yielding, countryside is prosperous, and mountains and rivers are agreeable.

十、邪见业之增上果，由断常二见，不信善恶报应，因果道理。由此邪见及邪教，令人间失其善心。此增上力，能致器世界，上妙色香美味皆失，五谷欠收。

Heresies’ escalatory fruits, because of not believing in four cruxes, denying bodily orally and intentionally behavioral effects, people will lose their benevolent hearts. Those can induce wonderful colors fragrances and tastes disappear, material worlds lose their beauty, farmers and merchants harvest poorly.

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