苗弟兄行刑約翰加爾文(圖)
苗兄號稱自己是加爾文主義者, 是堅定的支持約翰加爾文的, 但從他含糊不清地表達基督的人性非受造的觀點來看, 他實際上把約翰加爾文斬首了自己還不知道. 呵呵.
英文原文為AMR, 翻譯為老魚, 稍微改動幾個詞. 鏈接在http://theologychina.weebly.com/3242232752211522357225991-2085120110225223056330340310702461565288-sermons-on-the-deity-of-christ65289.html
關於基督的神性（ Sermons on the Deity of Christ）
約翰加爾文
URL: http://rti.myfineforum.org/ftopic2250-0-asc-75.php
他（約翰）接下來加上，“這道太初與神同在。”他並沒有同時論及那兩個字。他說的是‘太初有道’，和‘道與神同在。’如今他講將兩句話聯在一起。那就是為什麼我們必須凝視耶穌基督，好叫我們會把祂當作真神，更會把祂當作與父同質。從祂的人性而言，他當然是被造的，然而我們要進一步認識祂乃是我們永遠的神，祂是如此作為我們的神，好叫祂是與神永遠同在之父的智慧。那，就是這句話的總結。如今，當我們紀念這樣的表述時（就是它直白的表述），它就足以引導我們的救贖。當然，它也就是我們所需要知道的。
Next he adds, “This Word was in the
beginning with God.” He had not said these two words together. He had said,
“This Word was in the beginning” and “He was with God.” Now he joins the two
together. That is why we must so contemplate Jesus Christ that we do not
estimate that He is not true God and of the same essence with the Father. He has, to be sure, been
created with respect to His human nature, but we must go
further to know Him as our eternal God, Who is in such a manner our God that He
is the wisdom of His Father which has been with God from all time. That, then,
is the summary of it. Now when we remember this exposition (as it is simply
expressed) it will suffice to instruct us for our salvation. Surely it is all
we need to know about it.
來源：關於基督的神學，約翰1：1-5第一篇講道，約翰加爾文
Src: Sermons on the Deity of Christ, Sermon 1 on John 1:1-5,
John Calvin
-未完待續
