系，即是，系縛結生義（參見14.1和14.2節）。離系果是涅盤、覺悟、和解脫等的異名；遠離系縛，是修行道諦（參見第16章），超脫生死輪迴所取得的果報。

Be, is the verb to be (am, is, are), means “binding up lives”, bondage (refer to section 14.1, 14.2). Off-be means unfetter, liberation. Off-Be Fruit is alias of salvation, nirvana, enlightenment, and liberation, etc. It is achievement of practicing Path Crux (refer to chapter 16), transcending the vicious cycle of birth and death.

離系果可以被理解為四沙門果：入流果、一來果、不還果、和羅漢果（參見15.2節）。但本章講述五位百法，所以本小節從第五位的無為法來解釋離系果。離系果是禁果。禁果不是說此果有毒，不能吃；而是說此果不能取，因為無為果和無意識的屬性相同，只與舍性相應，不與集、取等相應。你若去摘取它，它就滅了（如圖11.6.4-35，那三個帶刺的梨是四沙門果中的前三個）。那怎樣才能持有？道諦（參見第16章）講如何取得和持有離系果。

Off-Be Fruit can be understood as the four shamanic fruits: enter-stream fruit, one-come fruit, no-return fruit, and Ararat fruit (refer to section 15.2). But this chapter explains 5 faculties of 100 laws, therefore, this section uses fifth faculty None-as Law to explain the Off-Be Fruit. Off-be fruits are forbidden fruits. Forbidden fruit does not mean that the fruit is poisonous and cannot be eaten; it means that this fruit cannot be fetched, because it has the same attribute as unconsciousness (God-sense), only matches to renunciation, not to fetch, not to aggregate, not to gather. If you fetch it, it fades, disappears, dies (as shown in Figure 11.6.4-35, the three prickly pears are the first three of the four shamanic fruits). How can you hold it? Path crux (refers to chapter 16) explains how to obtain and hold Off-be Fruit.

五位百法的前四位在本章前文已經講過了。第一位心法（共8頭）在11.4.5 Sense Node 識蘊講了，包括8法。第二位心所法（共51頭）在11.4.4.1 Heartland Laws 心所有法講了。第三位色法（共11頭）在11.4.1 Color Node 色蘊講了，包括11法。第四位心不相應行法（共24頭）在11.4.4.2 Non-Correlative Migration Laws 不相應行法講了。本小節講第5位無為法（共6頭）。

The first four of “5 faculties of 100 laws” have already been discussed earlier in this chapter. The first faculty heart laws (8 items) were discussed in 11.4.5 Sense Node. The second faculty heartland laws (51 items) were talked about in 11.4.4.1 Heartland Laws. The third faculty color laws (11 items) were spoken in 11.4.1 Color Node.  The fourth “non-correlative migration laws (24 items)” were explained in 11.4.4.2 Non-Correlative Migration Laws. This section talks about the fifth faculty None-as Law, a total of 6 items.

無為法的 “無” 字指代 “無所有天”（參見插圖11.6.4-2）。無所有天是常色青黃赤白的遍處，絕對地沒煩惱，亦作涅槃，亦作常寂光天。夙有 “常寂光天，諸佛所依” 的說法。因為那或青或黃或赤或白是無意識（古作神識）之常，無名、無數、無量；故常寂光天亦作真心、微妙本心、真我、畢竟空，真空。無為法的 “無” 字意思就是 “畢竟空” ；無為法就是以此畢竟空為法。根據無為法的程度和對其說法的不同，無為法被分成了六種，分別是虛空無為、擇滅無為、非擇滅無為、不動無為、想受滅無為、和真如無為。

The word "None" in None-as Law refers to "Non-objectively Have Sky” (see Illustration 11.6.4-2). Non-objectively Have Sky is pervasively constant turquoise, yellow, red, or white, absolutely free from afflictions, also being called nirvana, constant silence sky. There has long been a saying that " constant silence sky, all Buddhas rely on". Because that or greenish blue or yellow or red or white is unconscious’ (God-sense’s) constant, which is nameless, non-quantity, countless; therefore, it is also being called as true heart, wonderful delicate original heart, true self, empty after all, real empty. The word "None" in None-as Law means “empty after all” exactly; None-as Law means the law base on the “empty after all”. According to the degree of None-as Law and the different interpretations of it, None-as Laws are categorized into six types, namely (1) vague empty none-as law, (2) selective termination none-as law, (3) non-selective termination none-as law, (4) immovability none-as law, (5) “think and acceptation extinction” none-as law, (6) true suchness none-as law.

一、虛空無為，古代和現代的心理學都發現了這種人，就有人有這樣的性格或世界觀，從虛望空。隨遇而安，無所事事，什麼事都看得開，就是虛空無為。另外，有些人擅研究，愛讀書，觀察飛花落葉，就覺悟了緣起和法性，成為了辟支佛。這種人的覺悟膚淺朦朧，不徹底且不系統，所以也被稱作虛空無為。

(1) vague empty none-as. Both ancient and modern psychology have discovered this kind of person who has such a personality or worldview, looking from vague to empty. To be at peace in ever-changing environments, to do nothing, to be open to everything, is “vague empty none-as”.  In addition, some people are good at research, love reading, observing flying flowers and falling leaves, and then realize Aggregate Arousal (refers to section 14.1) and juristic nature (that is above talked “empty after all”), and become Path Explorer Buddha. Because such people's enlightenment is superficial and hazy, not thorough, not systematic, so their enlightenments are also “vague empty none-as”.

二、擇滅無為，謂有選擇地消滅了某些煩惱障或所知障。例如15.2節《小乘果》中的前三果都屬於擇滅無為。另外第16章《道諦》中的一地至七地成就，也都屬於擇滅無為。

(2) selective termination none-as, is saying that some Annoyance Hindrance and Know Hindrance (refer to 11.4.4.2-4 Mutant Nature 異生性) are selectively eliminated. Such as in section 15.2, the first three shamanic fruits, all are this kind of achievement. And in chapter 16 Path Crux, achievements from first land to seventh lands, all belong to this category.

三、非擇滅無為，不由智力的撿擇，依諸法性清淨，行於金剛無間道（參見16.7節和第17章），達善惡兩滅。15.2節的阿羅漢果，和第16章中的八至十地成就都屬於非擇滅無為。

(3) non-selective termination none-as, no mental selection, depending on immaculateness of juristic nature, practitioner migrates on “Philosopher-Stone Nonintermittent Path” (section 16.7 and chapter 17 talk this practice), arrives to termination on both good and evil.  Ararat fruit in section 15.2, and achievements from eighth land to tenth land in chapter 16, belong to this kind of achievements.

四、不動無為，金剛喻定發起後，或長時於四諦中反覆證得諸真如，行者於空中發起聖行。前意識遇空則止，不動了，不辨別了，由是一切煩惱不能動，此狀態名不動無為，是八地菩薩的成就。

(4) immovability none-as, after “Philosopher-Stone Nonintermittent Path”, or to realize those true-suchness repeatedly in Four Cruxes, practitioner arouses victorious behaviors in emptiness. When preconscious meets empty, it becomes still, therefore all annoyances or muddles can’t move, no discrimination; this state is called Immovability None-as, is achievement of eighth land bodhisattva (in chapter 16 Path Crux).

五、想受滅無為，亦名滅盡定、亦名滅受想定、常寂光天（即插圖11.6.4-2，參見15.1節）、圓成實相、無餘依涅槃、畢竟空等。修習者依第四禪力，熄滅想和受這兩位遍行心所有法，心停滯於常寂光中，清淨自在，即是想受滅無為。

(5) “think and accept extinction” none-as, alias constant silence sky (i.e., illustration 11.6.4-2), consummate fact, non-dependent nirvana, empty after all, termination end stillness, etc. Depending on power of fourth meditation, to extinguish Think and Acceptation the two omnipresent heartland laws, heart dwells in Constant Silence Sky lucidly, immaculate, self-sufficient, is “think and acceptation extinction” none-as.

六、真如無為，如前所述，“真見依處得離系果”；此真見即是此七真如。

(6) true suchness non-as. As earlier said, “true views dependent places gain Off-be Fruit”; the said true views are the following seven types of true-suchness.

（一）流轉真如，謂有為法流轉實性（參見13.3.3節，流轉）。注，有為法與無為法相反，顧名思義，是以有（或神或我）為法。五位百法中前94法是有為法；最後6法是無為法。

Cycling true suchness, is the said factuality of Have-as Law; refers to section 13.5 Vicious Cycle (Samsara). Annotation, Have-as Law is opposite to None-as Law. Among the 5 faculties of 100 laws, all the front 94 are Have-as Laws; the last 6 are None-as Laws.

（二）實相真如，謂人無我，法無我，人法兩空所顯的實性；實相真如即是插圖11.6.4-2的無所有天。我謂主宰。人沒有主宰者是人空；世界沒有主宰則法空。此真如亦名圓成實相；而畢竟空就是圓成實性。

Factuality true suchness (i.e., illustration 11.6.4-2), is manifestation of that human hasn’t I, and that Law hasn’t I. “I” means dictator, is Translocation Body View (i.e., Seth, refer to section 11.4.4.1.4). “Human without I” means that humans are empty. “Law without I” means that the world hasn’t a dictator. “Empty after all” is consummate factuality.

（三）唯識真如，謂染淨法唯識實性。

（四）安立真如，謂苦諦實性。（參見 13 苦諦）

（五）邪行真如，謂集諦實性。（參見14 集諦）

Sense only true suchness is saying that contaminated laws and immaculate laws, both are senses only.

Establishment true suchness is factuality of Bitter Crux (refers to chapter 13).

Ferocious behavior true suchness is factuality of Aggregate Crux (refers to chapter 14).

（六）清淨真如，謂滅諦實性。（參見15 滅諦）

（七）正行真如，謂道諦實性。（參見16道諦）

Immaculate true suchness is factuality of Salvation Crux (refers to chapter 15).

Correct behavior true suchness is factuality of Path Crux (refers to chapter 16).

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