系，即是，系缚结生义（参见14.1和14.2节）。离系果是涅盘、觉悟、和解脱等的异名；远离系缚，是修行道谛（参见第16章），超脱生死轮回所取得的果报。

Be, is the verb to be (am, is, are), means “binding up lives”, bondage (refer to section 14.1, 14.2). Off-be means unfetter, liberation. Off-Be Fruit is alias of salvation, nirvana, enlightenment, and liberation, etc. It is achievement of practicing Path Crux (refer to chapter 16), transcending the vicious cycle of birth and death.

离系果可以被理解为四沙门果：入流果、一来果、不还果、和罗汉果（参见15.2节）。但本章讲述五位百法，所以本小节从第五位的无为法来解释离系果。离系果是禁果。禁果不是说此果有毒，不能吃；而是说此果不能取，因为无为果和无意识的属性相同，只与舍性相应，不与集、取等相应。你若去摘取它，它就灭了（如图11.6.4-35，那三个带刺的梨是四沙门果中的前三个）。那怎样才能持有？道谛（参见第16章）讲如何取得和持有离系果。

Off-Be Fruit can be understood as the four shamanic fruits: enter-stream fruit, one-come fruit, no-return fruit, and Ararat fruit (refer to section 15.2). But this chapter explains 5 faculties of 100 laws, therefore, this section uses fifth faculty None-as Law to explain the Off-Be Fruit. Off-be fruits are forbidden fruits. Forbidden fruit does not mean that the fruit is poisonous and cannot be eaten; it means that this fruit cannot be fetched, because it has the same attribute as unconsciousness (God-sense), only matches to renunciation, not to fetch, not to aggregate, not to gather. If you fetch it, it fades, disappears, dies (as shown in Figure 11.6.4-35, the three prickly pears are the first three of the four shamanic fruits). How can you hold it? Path crux (refers to chapter 16) explains how to obtain and hold Off-be Fruit.

五位百法的前四位在本章前文已经讲过了。第一位心法（共8头）在11.4.5 Sense Node 识蕴讲了，包括8法。第二位心所法（共51头）在11.4.4.1 Heartland Laws 心所有法讲了。第三位色法（共11头）在11.4.1 Color Node 色蕴讲了，包括11法。第四位心不相应行法（共24头）在11.4.4.2 Non-Correlative Migration Laws 不相应行法讲了。本小节讲第5位无为法（共6头）。

The first four of “5 faculties of 100 laws” have already been discussed earlier in this chapter. The first faculty heart laws (8 items) were discussed in 11.4.5 Sense Node. The second faculty heartland laws (51 items) were talked about in 11.4.4.1 Heartland Laws. The third faculty color laws (11 items) were spoken in 11.4.1 Color Node.  The fourth “non-correlative migration laws (24 items)” were explained in 11.4.4.2 Non-Correlative Migration Laws. This section talks about the fifth faculty None-as Law, a total of 6 items.

无为法的 “无” 字指代 “无所有天”（参见插图11.6.4-2）。无所有天是常色青黄赤白的遍处，绝对地没烦恼，亦作涅槃，亦作常寂光天。夙有 “常寂光天，诸佛所依” 的说法。因为那或青或黄或赤或白是无意识（古作神识）之常，无名、无数、无量；故常寂光天亦作真心、微妙本心、真我、毕竟空，真空。无为法的 “无” 字意思就是 “毕竟空” ；无为法就是以此毕竟空为法。根据无为法的程度和对其说法的不同，无为法被分成了六种，分别是虚空无为、择灭无为、非择灭无为、不动无为、想受灭无为、和真如无为。

The word "None" in None-as Law refers to "Non-objectively Have Sky” (see Illustration 11.6.4-2). Non-objectively Have Sky is pervasively constant turquoise, yellow, red, or white, absolutely free from afflictions, also being called nirvana, constant silence sky. There has long been a saying that " constant silence sky, all Buddhas rely on". Because that or greenish blue or yellow or red or white is unconscious’ (God-sense’s) constant, which is nameless, non-quantity, countless; therefore, it is also being called as true heart, wonderful delicate original heart, true self, empty after all, real empty. The word "None" in None-as Law means “empty after all” exactly; None-as Law means the law base on the “empty after all”. According to the degree of None-as Law and the different interpretations of it, None-as Laws are categorized into six types, namely (1) vague empty none-as law, (2) selective termination none-as law, (3) non-selective termination none-as law, (4) immovability none-as law, (5) “think and acceptation extinction” none-as law, (6) true suchness none-as law.

一、虚空无为，古代和现代的心理学都发现了这种人，就有人有这样的性格或世界观，从虚望空。随遇而安，无所事事，什么事都看得开，就是虚空无为。另外，有些人擅研究，爱读书，观察飞花落叶，就觉悟了缘起和法性，成为了辟支佛。这种人的觉悟肤浅朦胧，不彻底且不系统，所以也被称作虚空无为。

(1) vague empty none-as. Both ancient and modern psychology have discovered this kind of person who has such a personality or worldview, looking from vague to empty. To be at peace in ever-changing environments, to do nothing, to be open to everything, is “vague empty none-as”.  In addition, some people are good at research, love reading, observing flying flowers and falling leaves, and then realize Aggregate Arousal (refers to section 14.1) and juristic nature (that is above talked “empty after all”), and become Path Explorer Buddha. Because such people's enlightenment is superficial and hazy, not thorough, not systematic, so their enlightenments are also “vague empty none-as”.

二、择灭无为，谓有选择地消灭了某些烦恼障或所知障。例如15.2节《小乘果》中的前三果都属于择灭无为。另外第16章《道谛》中的一地至七地成就，也都属于择灭无为。

(2) selective termination none-as, is saying that some Annoyance Hindrance and Know Hindrance (refer to 11.4.4.2-4 Mutant Nature 异生性) are selectively eliminated. Such as in section 15.2, the first three shamanic fruits, all are this kind of achievement. And in chapter 16 Path Crux, achievements from first land to seventh lands, all belong to this category.

三、非择灭无为，不由智力的捡择，依诸法性清净，行于金刚无间道（参见16.7节和第17章），达善恶两灭。15.2节的阿罗汉果，和第16章中的八至十地成就都属于非择灭无为。

(3) non-selective termination none-as, no mental selection, depending on immaculateness of juristic nature, practitioner migrates on “Philosopher-Stone Nonintermittent Path” (section 16.7 and chapter 17 talk this practice), arrives to termination on both good and evil.  Ararat fruit in section 15.2, and achievements from eighth land to tenth land in chapter 16, belong to this kind of achievements.

四、不动无为，金刚喻定发起后，或长时于四谛中反复证得诸真如，行者于空中发起圣行。前意识遇空则止，不动了，不辨别了，由是一切烦恼不能动，此状态名不动无为，是八地菩萨的成就。

(4) immovability none-as, after “Philosopher-Stone Nonintermittent Path”, or to realize those true-suchness repeatedly in Four Cruxes, practitioner arouses victorious behaviors in emptiness. When preconscious meets empty, it becomes still, therefore all annoyances or muddles can’t move, no discrimination; this state is called Immovability None-as, is achievement of eighth land bodhisattva (in chapter 16 Path Crux).

五、想受灭无为，亦名灭尽定、亦名灭受想定、常寂光天（即插图11.6.4-2，参见15.1节）、圆成实相、无余依涅槃、毕竟空等。修习者依第四禅力，熄灭想和受这两位遍行心所有法，心停滞于常寂光中，清净自在，即是想受灭无为。

(5) “think and accept extinction” none-as, alias constant silence sky (i.e., illustration 11.6.4-2), consummate fact, non-dependent nirvana, empty after all, termination end stillness, etc. Depending on power of fourth meditation, to extinguish Think and Acceptation the two omnipresent heartland laws, heart dwells in Constant Silence Sky lucidly, immaculate, self-sufficient, is “think and acceptation extinction” none-as.

六、真如无为，如前所述，“真见依处得离系果”；此真见即是此七真如。

(6) true suchness non-as. As earlier said, “true views dependent places gain Off-be Fruit”; the said true views are the following seven types of true-suchness.

（一）流转真如，谓有为法流转实性（参见13.3.3节，流转）。注，有为法与无为法相反，顾名思义，是以有（或神或我）为法。五位百法中前94法是有为法；最后6法是无为法。

Cycling true suchness, is the said factuality of Have-as Law; refers to section 13.5 Vicious Cycle (Samsara). Annotation, Have-as Law is opposite to None-as Law. Among the 5 faculties of 100 laws, all the front 94 are Have-as Laws; the last 6 are None-as Laws.

（二）实相真如，谓人无我，法无我，人法两空所显的实性；实相真如即是插图11.6.4-2的无所有天。我谓主宰。人没有主宰者是人空；世界没有主宰则法空。此真如亦名圆成实相；而毕竟空就是圆成实性。

Factuality true suchness (i.e., illustration 11.6.4-2), is manifestation of that human hasn’t I, and that Law hasn’t I. “I” means dictator, is Translocation Body View (i.e., Seth, refer to section 11.4.4.1.4). “Human without I” means that humans are empty. “Law without I” means that the world hasn’t a dictator. “Empty after all” is consummate factuality.

（三）唯识真如，谓染净法唯识实性。

（四）安立真如，谓苦谛实性。（参见 13 苦谛）

（五）邪行真如，谓集谛实性。（参见14 集谛）

Sense only true suchness is saying that contaminated laws and immaculate laws, both are senses only.

Establishment true suchness is factuality of Bitter Crux (refers to chapter 13).

Ferocious behavior true suchness is factuality of Aggregate Crux (refers to chapter 14).

（六）清净真如，谓灭谛实性。（参见15 灭谛）

（七）正行真如，谓道谛实性。（参见16道谛）

Immaculate true suchness is factuality of Salvation Crux (refers to chapter 15).

Correct behavior true suchness is factuality of Path Crux (refers to chapter 16).

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