唐三藏說：“難勝地者，真俗兩智行相互違，合令相應極難勝故。” 真智和俗智即無為法和有為法。無為法是無我法，是基於無所有天（即涅槃，如圖16.5-2）的法，如佛教百法（參見第11章）中的最後六位是無為法。有為法是我法，是基於轉移身見（亦作帝釋天，如圖14；參見11.4.4.1.4節）的法，如佛教百法中的前94位都是有為法。

Tang Tripitaka said: “It is Onerous Heartland that true and mundane the two intelligences are in conflict with each other, merging of them makes them correspond to each other extremely difficult to win." The true intelligence and mundane intelligence are None-As Law and Have-As Law. None-As Law is no I law, which is based on the No Objectively Have Sky (i.e. Nirvana, as shown in Fig. 16.5-2). For example, the last six of the hundred laws in Buddhism (cf. Chapter 11) are the law of None-As. Have-As Law is I law, which is law based on Seth-view (see Fig. 14; cf. section 11.4.4.1.4), such as the first 94 of the Buddhist Hundred Laws, all are Have-as laws.

有為法是基於有而建立的法，具有集性，取性。有，記憶有，習氣有，因果不忘為有，例如苦諦中的25有（參見13.4.4節）。無為法是基於涅槃，基於畢竟空而建立的法，具有等性，舍性，與有不具有和合性。

Have-As Law is based on haves, which has the nature of aggregate and fetch. Have is such as have memories, have habits. Causes and fruits not forgotten are haves, such as the 25 haves in Bitter Crux (cf. section 13.4.4). None-As Law is based on nirvana and is based on Empty After All, which has the nature of equality and renunciation, and it is not combinable with haves.

16.5.1 禪渡 Meditation Ark

五地菩薩修習禪渡。禪渡亦作靜慮渡，俗稱氣功（參見第12章），印度稱為瑜伽，但以等持為性，有三種，安住靜慮、引發靜慮、和辦事靜慮。

Fifth land Bodhisattvas study and practice Meditation Ark. Meditation is also known as Pacification, commonly known as Breath Method (see chapter 12), Indian call Yoga, only by Equality-Hold as nature, has three types: Easily Dwell Pacification, Inspiration Pacification, and Working Pacification.

（一）安住靜慮俗作閉目養神，跏趺坐等，常見的禪定練習方法有數息觀，不淨觀，四念住等。

（二）引發靜慮，就是在禪定中引發幻覺，從中得到天眼通，天耳通，天腿通，他心通，生死智證通的實際體驗，悟出其中的心理機制原理。這種禪定的練習方法常見的有十遍處，蓮花觀想等。

(1) Easily Dwell Pacification, is commonly known as “close eyes to nurture god”, cross-legged sitting, counting breath view, maculate view, four spells dwell, etc.

(2) Inspiration Pacification is to induce hallucinations in meditation, from which Meditator can gain actual experiences of Celestial Eye (Clairvoyance), Celestial Ear (Clairaudience), Celestial Leg (Teleportation), Reading Other Mind (Clairsentience), and “Intellectual Testament Through of Birth and Death”, to understand the principles of Mind Mechanism. Common practice methods of this kind of meditation include Ten Pervasively Places, Lotus Flower View and Thinking, etc.

（三）辦事靜慮，此種禪定是為了解決生活中的實際問題。比如氣功愛好者用真氣來為自己治病，如驅除風濕症等。再比如用懺悔法來消罪，治療心理疾病，練習到達方舟來出塵。

(3) Working Pacification, this kind of meditation is to use meditation to solve practical problems in life. Such as Meditator uses True Air to heal his or her own body, such as getting rid of rheumatism. And such as confession to eliminate sin, cure mental illness, and practicing Arrival Ark to oust dusts.

16.5.2 於下乘般涅槃障 Hindrance of “Entering Salvation from Lower Lands”.

五地菩薩斷於下乘般涅槃障。謂所知障中俱生一分令厭生死煩惱，樂趣涅槃，類同下二地菩薩厭苦欣滅。彼障五地無差別道；入五地時便能永斷。由斯說五地菩薩斷二愚及彼粗重：（一）純作意背生死愚，即是此中厭生死者；（二）純作意向涅槃愚，即是此中樂涅槃者。

Fifth land Bodhisattvas break off Hindrances of “Entering Nirvana from Lower Lands”. The saying is that among Know Hindrances, the first quadrant aggregately born have them hate annoyances of births and deaths, and enjoy nirvana, which is like the second Bodhisattvas who are dislike bitter enjoy extinction. This hindrance hinders non-discrimination path of the fifth land. When they enter the fifth land, those hindrances are severed off. Thus, we say fifth land Bodhisattvas cut off the two fools and their roughs and heavies: (1) Fool of making intention against birth and death, which is the one disgusts with births and deaths among this; (2) Fool of making intention to nirvana, which is the one enjoys Nirvana among this.

16.5.3 類無別真如 Category-Indiscrimination True Suchness 

五地菩薩證得類無別真如。玄奘說，此真如類無差別，非如眼等類有異故。類，如說無意識中有18界：6根界，即眼根、耳根、鼻根、舌根、身根、和意根（即前意識）；6塵界，即塵界為色、聲、香、味、觸、和法；和6識界，即眼識、耳識、鼻識、舌識、身識、和意識。類無別真如表明，無意識平等對待此18類或界，並無厚此薄彼。

Fifth land Bodhisattvas testify Category-Indiscrimination True Suchness. Tang Tripitaka said that the true suchness treats categories not differently, not like eye ear etc. have preferences, treat things differently. Categories, such as we say that there are 18 boundaries in unconsciousness: 6 Root Boundaries, namely eye-root, ear-root, nose-root, tongue-root, body-root, intent-root (i.e., preconsciousness); 6 Dust Boundaries, namely, color, sound, fragrance, taste, touch, and law; and 6 Sense Boundaries, namely eye-sense, ear-sense, nose-sense, tongue-sense, body-sense, and intent-sense (i.e. consciousness). Category-Indiscrimination True Suchness shows that unconsciousness treats all 18 categories or boundaries equally, without favoring one over another.

換一種說法，類無別真如平等地對待眾生。此平等性是絕對的，凡是有兩條腿的都平等，平等於有四條腿的，平等於有六條腿的，平等於有多條腿的，平等於沒有腿的，平等於鬼神佛，平等於鳥獸魚蟲；平等於花草樹木，平等於山川大地、江河湖海。

To put it another way, Category-Indiscrimination True Suchness treats all sentient beings equally. This equality is absolute. All beings with two legs are equal, equal to those with four legs, equal to those with six legs, equal to those with many legs, equal to those without legs, equal to ghosts, Gods, and Buddhas, equal to birds, beasts, fishes, and insects, equal to flowers, grasses, trees, woods, and equal to mountains, rivers, lakes, and seas.

↪️返回總第16章道諦的目錄↪️Return to Content of Chapter 16 Path Crux.