We need to see that the Lord Jesus is the Man-Savior. As the Man-Savior, He was conceived of the Holy Spirit with the divine essence. Unlike other biographies, Luke records the conception of the one whose life he records. Other biographies may speak of a person’s birth, but not his conception. In this matter, Luke is unique. He tells us how the Man-Savior was conceived. He was not conceived of a man; rather, He was conceived of the Holy Spirit with the divine essence. Because the Man-Savior was conceived of the Holy Spirit with the divine essence and was born of a human virgin with the human essence, He has two essences, the divine and the human. With Him there is the mingling of the divine essence with the human essence. In contrast to the Man-Savior, we have only one essence, the human essence, for we were conceived of man and born of woman. Our Savior is different, for He was conceived of the Holy Spirit and born of a human virgin. With the Holy Spirit there is the divine essence, and with the human virgin there is the human essence. We agree with the first definition of this word given in Webster’s Unabridged Dictionary: mingle—”to combine or join (one thing with another, or two or more things together), especially so that the original elements are distinguishable in the combination.” According to this definition, when two or more things are mingled together, their original natures are not lost but remain distinguishable. We may use tea as an illustration of mingling. When tea is mingled with water to make a beverage, neither the essence of tea nor the essence of water is lost. Instead, both essences remain. These two essences mingle together to produce a beverage, but they do not produce a third nature, something which is neither tea nor water. Our Savior was conceived of the divine essence and born of the human essence. Therefore, He is a Person with two essences–the divine and the human–mingled together without a third nature being produced. Although the Lord has two essences, He is still a single complete Person, One who is both God and man. (Life-Study of Luke, pp. 4-6) |