17.14 二问黄沙惑 Second Ask of Yellow Sand Muddle

尔时，具寿观世音闻法威力悲泣堕泪，俯仰扪泪而白佛言：甚奇希有！世尊！最极希有！善逝！如来今者所说法门，普为发趣最上乘者作诸义利，普为发趣最胜乘者作诸义利。世尊！我昔生智以来，未曾得闻如是法门。世尊！若诸有情闻说如是甚深经典生真实想，当知成就最胜希有，何以故？世尊！诸真实想真实想者，如来说为非想，是故如来说名真实想真实想。世尊！我今闻说如是法门，领悟、信解未为希有。若诸有情于当来世，后时、后分、后五百岁，正法将灭时分转时，当于如是甚深法门，领悟、信解、受持、读诵、究竟通利，及广为他宣说、开示、如理作意，当知成就最胜希有，何以故？世尊！彼诸有情无我想转，无有情想、无命者想、无士夫想、无竹马想、无意生想、无儒童想、无作者想、无受者想转，所以者何？世尊！诸我想即是非想，诸有情想、命者想、士夫想、竹马想、意生想、儒童想、作者想、受者想即是非想，何以故？诸佛世尊离一切想。

At the time, full life View-Sound Bodhisattva heard Arrival Ark’s majestic powers, sorrowful tears were dripping. She left her face up, wiped her tears, then addressed to Veda: Precious! Social Honor! Rare! Benevolent Renunciation! Today, Arrival Ark lectured by Thus-Come, pervasively benefits those aroused interest to the upmost vehicle, pervasively benefits those aroused interest to the most victorious vehicle. Social Honor! Since I borne intelligence, never heard this juristic door. Social Honor! If sentients, upon hearing the extremely profound classic sutra, bear factual thinks, should be known that they have achieved the most victorious rareness, wherein? Social Honor! Factual thinks factual thinks, Thus-Come said, aren’t thinks, therefore, Thus-Come said name of factual thinks factual thinks. Social Honor! Today, I heard the juristic door, perceived, faithfully understood; this isn’t rare. In coming future, later hour, later minute, later 500 years, correct laws will extinct, if sentients on this profound juristic door, perceive, faithfully interpret, receive, hold, read, recite, finalize to with benefits, up to preaching and exemplifying to others broadly, accordingly making intentions, should know that they achieve the most victoriously rareness, wherein? Social Honor! Those sentients have no I think turning, no sentient think, no living think, no warrior think, no hobbyhorse think, no intent born think, no Abel think, no creator think, no acceptor think turning, wherein? Social Honor! Those I thinks are not thinks, those sentient think, living think, warrior think, hobbyhorse think, intent born think, Abel think, creator think, acceptor think, all are not thinks, wherein? All Buddha Social Honors left all thinks.

尔时，世尊告具寿观世音言：如是！如是！善现！若诸有情闻说如是甚深经典，不惊、不惧、无有怖畏，当知成就最胜希有，何以故？善现！如来说最胜方舟，谓到达方舟。善现！如来所说最胜到达方舟，无量诸佛世尊所共宣说，故名最胜到达方舟。如来说最胜到达方舟即非到达方舟，是故如来说名最胜到达方舟。

At the time, Social Honor told full life View-Sound: Thus! Thus! Benevolent Manifestation! Upon hearing the profound sutra typicality, sentients aren’t shocked, are fearless, have no horror, should know the achievement of the upmost victorious rareness, wherein?  Benevolent Manifestation! Thus-Come says the most victorious Arrival Ark, it is a saying of Arrival Ark. Benevolent Manifestation! Thus-Come said the most victorious Arrival Ark, limitless Buddha Social Honors propagated commonly, therefore, it is named as Most Victorious Arrival Ark. Thus-Come says that Most Victorious Arrival Ark isn’t Arrival Ark, therefore, Thus-Come says name of Most Victorious Arrival Ark.

复次，善现！如来说忍辱方舟即非方舟，是故如来说名忍辱方舟，何以故？善现！我昔过去世曾为歌利王断肢节肉，我于尔时都无我想、或有情想、或命者想、或士夫想、或竹马想、或意生想、或儒童想、或作者想、或受者想，我于尔时都无有想亦非无想。何以故？善现！我于尔时若有我想，即于尔时应有恚想；我于尔时若有有情想、命者想、士夫想、竹马想、意生想、儒童想、作者想、受者想，即于尔时应有恚想（注2），何以故？善现！我忆过去五百生中（注1），曾为自号忍辱仙人，我于尔时都无我想、无有情想、无命者想、无士夫想、无竹马想、无意生想、无儒童想、无作者想、无受者想，我于尔时都无有想亦非无想，是故，善现！菩萨摩诃萨远离一切想，应发阿耨多罗三藐三菩提心（即无上正等正觉心），不住于色应生其心，不住非色应生其心；不住声、香、味、触、法应生其心，不住非声、香、味、触、法应生其心，都无所住应生其心，何以故？善现！诸有所住则为非住。是故如来说诸菩萨应无所住而行布施，不应住色、声、香、味、触、法而行布施。

Again next, Benevolent Manifestation! Thus-Come says Countenance Ark that isn’t Countenance Ark, therefore, Thus-Come say name of Countenance Ark, wherein? Benevolent Manifestation! In my past lives, I had been chopped into parts and flesh sliced by Song-Profit king. At that time, I had no I thinks, no sentient thinks, no living thinks, no warrior thinks, no hobbyhorse thinks, no intent born thinks, no Abel thinks, no creator thinks, no acceptor thinks, at that time, I have neither thinks nor non-thinks, wherein? Benevolent Manifestation! At that time, if I have “I thinks”, I should have rageful think; at that time if I have sentient thinks, living thinks, warrior thinks, hobbyhorse thinks, intent born thinks, Abel thinks, creator thinks, and acceptor thinks, I should have rageful hatred thinks (annotation 2), wherein? Benevolent Manifestation! Among my recalled past 500 lives (annotation 1), I had been self-famed as Countenancer. At that time, I had no I thinks, no sentient thinks, no living thinks, no warrior thinks, no hobbyhorse thinks, no intent born thinks, no Abel thinks, no creator thinks, no acceptor thinks; at that time, I have neither thinks nor non-thinks, therefore, Benevolent Manifestation! True Humans and Great Humans leave all thinks afar, to arouse “Anuttara-Samyak-Sambodhi” (i.e., Non-Upper Correct-Equality Correct-Perception, which is a heart), don’t dwell on color initiating heart, don’t dwell on no-color initiating heart, don’t dwell on sound smell taste touch law and accordingly initiating heart, don’t dwell on non-sound non-smell non-taste non-touch non-law and accordingly initiating heart. True Humans dwell on non-dwelling to arouse their hearts, wherein? Benevolent Manifestation! If there is something to reside on, then that is improper dwelling, therefore, Thus Come says, True Humans should have non-dwelling to donate; shouldn’t dwell on color sound smell taste touch law to donate.

注17.14-1，笔者认为本文的作者是摩醯，是上帝三人组（如插图所示）中的亚当，即金童。古今中外总是有人在现实生活中重做他们的故事，所以佛有很多前世和后世。那他怎么能回忆起（别人的人生）前世？答：丛书上读到过呗，唠嗑时就说回忆起来了。本书有几个灵魂转世故事，如下：

第二章中的《桃花劫》：刘员外，常公（金童），桃花女（玉女）。

希腊沙门教：玄武大帝，七色鹿佛（亚当，即阿克泰翁），戴安娜（夏娃，众生之母）；参见参见15.2节《小乘果》。

德国沙门教：金刚萨陲（铸尔，Thor），金刚牙佛（亚当，睚眦），磨牙（夏娃）；参见15.3节《人天果》。

墨西哥沙门教：舍利王，特拉洛克（金童，北方不空成就佛），翠玉女（玉女）；参见第18章《太阳石》。

Annotation 17.14-1, author believes that author of this article is Moses, is Adam in godly trinity (as shown in the illustration), the golden boy. Ancient and modern time, worldwide, there always are people redo their stories, therefore Shakyamuni (only this type of Buddha) has many past and future lives. So how can he recall a past life (of someone else's life)? He may read or heard about it, and when talking he said that I remembered it.

注17.14-2，如图17.14-2-4，摩醯被苦芭芭的五百威仪十万八千魅力所伤，随后患了严重的心理疾病（即堕入了地狱），伴随症状有胃肠溃疡和呼吸障碍等。古苏美尔人用苦芭芭把摩醯装进了拘魂瓶来表示摩醯由此患了呼吸障碍，如图-6。图-5的狮子表示摩醯恨苦芭芭，恨得想吃她的肉。图-1显示埃及夏娃把埃及亚当（狮子）装进了她的拘魂瓶。图-3是墨西哥夏娃困住了特拉洛克（即亚当），并用一根绳子绊住了他。图-2中，一只手捂住了特拉洛克的鼻子，表示他有呼吸障碍。

Annotation 17.14-2, as shown in Figure 17.14-2-4, Moses was injured by Kubaba’s “five hundred majesties and eighteen thousand charms” (alias Woman Skins), and then he fell into serious mental illness (that is, he had entered hell), accompanied by symptoms of gastrointestinal ulcer and dyspnea etc. Ancient Sumerian used that Kubaba put Moses into her “Soul Detention Bottle” to show Moses’ dyspnea, as shown in Figure-6. The lion in Figure-5 shows that Moses hates Kubaba and wants to eat her flesh. Figure-1 shows the Egyptian Eve put the Egyptian Adam (lion) into her Soul Detention Bottle (but in that picture, the two bottles means her and Adam’s knowledge). Figure-3 is Mexican Eve trapped Tlaloc (Adam) and bound him with a rope. In Figure-2, a hand covers Tlaloc's nose, indicating that he has a breathing disorder.

复次，善现！菩萨摩诃萨为诸有情作义利故，应当如是弃舍布施，何以故？善现！诸有情想即是非想；一切有情，如来即说为非有情。善现！如来是实语者、谛语者、如语者、不异语者。

Again next, Benevolent Manifestation! True Humans and Great Humans broadly do welfare for all sentients, should like this to abandon, to renounce, and to broadly donate, wherein? Benevolent Manifestation! Sentient thinks are exactly non-thinks. All sentient beings, Thus Come says, aren’t sentient beings. Benevolent Manifestation! Thus-Come is factual language speaker, is truthful language speaker, is a speaker of behaviors accord with speaking, doesn’t speak strange to attract audiences.

复次，善现！如来现前等所证法、或所说法、或所思法，即于其中非谛非妄。善现！譬如士夫入于暗室，都无所见，当知菩萨若堕于事，谓堕于事而行布施，亦复如是。善现！譬如明眼士夫，过夜晓已，日光出时，见种种色，当知菩萨不堕于事，谓不堕事而行布施，亦复如是。

Again next, Benevolent Manifestation! Thus-Come earlier said, laws proved, or laws spoken, or laws had been thought over, all are neither truths nor illusions. Benevolent Manifestation! Such as a civilian enters a dark room, sees nothing. True Human should know: if falling into affair, saying of falling in affair and to donate, exactly like that. Benevolent Manifestation! Such as a keen eye civilian sees lights at dawn; True Human should know, not falling in affair, saying of not falling into affair and to donate, just like this.

复次，善现！若善男子或善女人于此法门受持、读诵、究竟通利，及广为他宣说、开示、如理作意，则为如来以其佛智悉知是人，则为如来以其佛眼悉见是人，则为如来悉觉是人，如是有情一切当生无量福聚。

Again next, Benevolent Manifestation! Such as a benevolent man or faithful woman on the juristic door, accepts holds reads recites finalizes to connection with benefits, and broadly preaches and exhibits, accordingly, makes intentions, the dos is that Thus-Come is all knowing humans by Vedic intelligence, is that Thus-Come is all seeing humans by its Vedic eye, is that Thus-Come is all perceiving humans. Thus, all sentient beings like that, should bear boundless fortunate aggregates.

17.15 持经功德 Virtuous Merits of Holding the Sutra

复次，善现！譬如有善男信女，日初时分以底格里斯河沙等自体布施，日中时分复以底格里斯河沙等自体布施，日后时分亦以底格里斯河沙等自体布施，由此法门，经于三大阿僧脂劫以自体布施。若有闻说如是法门，不生诽谤，由此因缘所生福聚，尚多于前无量无数，何况能于如是法门具足毕竟、书写、受持、读诵、究竟通利，及广为他宣说、开示、如理作意！

Again next, Benevolent Manifestation! Such as a pair of benevolent man and faithful woman, dawn, donate Tigris River sand-grains number of their own body parts; noon time again, donate Tigris River sand-grains number of their own body parts; dusk time again, donate Tigris River sand-grains number of their own body parts. By the juristic door, the couple continues such dos throughout three great A-Monk-Index Catastrophes. In another case, upon hearing this juristic door like, not bearing slanders, even for this very cause, the sentient being bears more fortunate aggregates than the earlier innumerable times; nevertheless, whoever in the juristic door reaches finalization fully, writes, accepts, holds, reads, recites, finalizes to benefits, and broadly preaching and exemplifying to others, making intentions accordingly!

复次，善现！如是法门不可思议、不可称量，应当希冀不可思议所感异熟果（注1）。善现！如来宣说如是法门，为欲饶益趣最上乘诸有情故，为欲饶益趣最胜乘诸有情故。善现！若有于此法门受持、读诵、究竟通利，及广为他宣说、开示、如理作意，即为如来以其佛智悉知是人，即为如来以其佛眼悉见是人，则为如来悉觉是人。如是有情一切成就无量福聚，皆当成就不可思议、不可称量无边福聚。善现！如是一切有情，其肩荷担如来无上正等菩提。何以故？善现！如是法门非诸下劣信解有情所能听闻，非诸我见、非诸有情见、非诸命者见、非诸士夫见、非诸竹马见、非诸意生见、非诸儒童见、非诸作者见、非诸受者见所能听闻。此等若能受持、读诵、究竟通利，及广为他宣说、开示、如理作意，无有是处。

Again next, Benevolent Manifestation! This juristic door is unfathomable, unmeasurable, should put hope on unfathomableness induced mutant mature fruit (1). Benevolent Manifestation! Thus-Come preaching this like juristic door, is desiring to prosperously benefit sentients who are interested to the uppermost vehicle, is desiring to prosperously benefit sentients who are interested to the most victorious vehicle. Benevolent Manifestation!  Such as a human on the juristic door, accepts, holds, reads, recites, finalizes to benefits, and broadly preaches and exemplifies, accordingly makes intentions, that is that all knowing are humans by Vedic intelligence, is that Thus-Come all seeing are humans by its Vedic eye, is that Thus-Come all perceiving are humans. Thus, all sentient beings achieve boundless fortunate aggregates; all should achieve unfathomable unmeasurable boundaryless fortunate aggregates. Benevolent Manifestation! Thus, all sentients are shouldering Upmost Correct-equality Correct-Enlightenment, wherein? Benevolent Manifestation! This like juristic door isn’t those inferior low sentients can hear, can faithfully interpret; not those who obsess I view, not those who obsess sentient view, not those who obsess living view, not those who obsess warrior view, not those who obsess hobbyhorse view, not those who obsess intent born view, not those who obsess Abel view, not those who obsess creator view, not those who obsess acceptor view can hear. Those like, saying they can accept, hold, read, recite, finalize to benefits, and broadly preach and exemplify, accordingly make intentions, doesn’t make sense.

复次，善现！若地方所闻此经典，此地方所当为世间诸天及人、阿素洛等之所供养、礼敬、右绕如佛灵庙。

Again next, Benevolent Manifestation! If wherever places dwellings hear this typical sutra, those places or buildings should be commonly fed, worshiped, and walked right around like Vedic temples by mundane skies, humans, and asuras, etc.

注17.15-1，正等明，即无上正等正觉（梵语，阿耨多罗三藐三菩提），是异熟果（参见11.6.1节和16.1节）

Annotation 17.15-1, correct equality light, that is short for non-upper correct-equality correct-perception (Sanskrit, Anuttara Samyak Sambodhi), is a mutant mature fruit (refers to section 11.6.1, and 16.1).

17.16 能净业障 Able to Remove Karmic Hindrance

复次，善现！若善男子或善女人于此经典受持、读诵、究竟通利，及广为他宣说、开示、如理作意，若遭轻毁、极遭轻毁，所以者何？善现！是诸有情宿生所造诸不净业应感恶趣，以现法中遭轻毁故，宿生所造诸不净业皆悉消尽，当得无上正等菩提，何以故？

Again next, Benevolent Manifestation! Such as a benevolent man or faithful woman, on the typical sutra can accept, hold, read, recite, finalize to benefits, up to preach and exemplify to others, make intents accordingly, if he or she should suffer light retribution, then suffers extremely light retribution, wherein? Benevolent Manifestation! Those sentients’ past life accumulated maculate karmas, should induce ferocious interests, due to presently experience light destruction, all maculate karmas have been eliminated, should gain Non-upper Correct-Equality Enlightenment, wherein?

善现！我忆过去于无数劫，曾值十亿诸佛，我皆承事，既承事已，皆无违犯。善现！我于如是诸佛世尊皆得承事，既承事已，皆无违犯（注1）。若诸有情，后时、后分、后五百岁，正法将灭时分转时，于此经典受持、读诵、究竟通利，及广为他宣说、开示、如理作意。善现！我先福聚于此福聚，百分计之所不能及，如是千分、若百万分、若十亿分、若数分、若喻分、亦不能及。

Benevolent Manifestation! I recalled past innumerable catastrophes, had served a billion Buddhas, I all hadn’t transgression always. Benevolent Manifestation! I had served a billion Buddhas, I all hadn’t transgression always (annotation 1). If sentients, later hours, later minutes, later 500 years, at the time correct laws will extinct, on the classic sutra, accept, hold, read, recite, finalize to benefits, up to preach and exemplify to others broadly, make intents accordingly. Benevolent Manifestation! My earlier fortunate aggregates compare to theirs, not a thousandth, not a millionth, less than a billionth, less than a number division, I can’t catch up them even in metaphysical division.

善现！我若具说当于尔时是善男子或善女人所生福聚，乃至是善男子或善女人所摄福聚，有诸有情则便迷闷，心或狂乱，是故，善现！如来宣说如是法门不可思议、不可称量，应当希冀不可思议所感异熟。

Benevolent Manifestation! If I fully detail at that time that benevolent man woman born and assimilated fortunate aggregates, some sentients may be impeded and become bewildered, therefore, Benevolent Manifestation! Thus-come said this juristic door is unfathomable, unmeasurable, should put hope on unfathomableness induced mutant mature fruit.

注17.16-1，这是在谈法的四分，参见11.1节。佛是觉义，即感觉，身土义，是法的第三分。法的第四分是无意识的纯净部分，是神识，是人不能直接感受到的，也没有记忆。本文此处佛是作为“神识”，即法的第四分讲话，就把 “第四分总是核实第三分”，说成了 “他曾承事十亿诸佛，从无违犯”。法的第四分核实第三分所用的法律即是“人神契约”，即是具足戒，即是戒渡，参见16.2节。

Annotation 17.16-1, this is talking about four juristic quadrants (refers to section 11.1 of Life Tree). Buddha means perception, bodily soil, roughly is third juristic quadrant. Fourth juristic quadrant is immaculate part of unconscious, can’t be directly perceived, is memoryless, is God-sense. Here, Buddha represents God, to speak as God-sense, so he says, “fourth juristic quadrant always verifies third juristic quadrant” as “I had served a billion Buddhas, I all hadn’t transgression always”. The laws that fourth juristic quadrant uses to verify third quadrant are Covenant Ark (refers to section 16.2), which is also called Full Precepts, Precept Ark, is man’s “3,000 majesties 84,000 enchantments”, and woman’s “500 majesties 108,000 charms”.

↪️返回第17章《金刚经释》的目录↪️Back to Catalog of Chapter 17 Philosopher-Stone Sutra