《唐牧师归正查经讲座－希伯来书》 一百讲

唐崇荣

「有份」是表示神把自己本身分享与你，使你可以享受祂性情的本质。我当然不能说我们是 partaker of thedivine nature of God.这就这就变成我们在祂的「本质」上有份，不可能的。Substance wise, only God is God. 除了神以外，没有别的能与祂有份本质，只有神是神。那当圣经说「上帝救我们脱离从世界情欲来的败坏，乃是叫我们在祂的性情上有份」的时候，这个在中文圣经特别提到「性情」，我相信这是指「道德」的成份，而不是「本质」的成份。所以我们绝对不能接受那些异端的思想，也不能接受那些李常受的思想，「有一天我们变成神，我们变成神的一部份」，这是亵渎，这是冒犯，这是违背圣经的！

我们只能在「上帝的性情上」有份。神是爱，我们有份于祂爱的性情；神是良善，我们有份于祂良善的性情；神是圣洁的，我们有份于祂圣洁的性情；神是公义的，我们有份于祂公义的性情。

《CONTRA ARIANOS》 2:7

that having renewed it as its creator, he might deify it in himself, and thus might bring us all into the kingdom of heaven in his likeness. For man would not have been deified if he had been united with a creature, or if the Son had not been true God, nor would man have been brought into the Father‘s presence unless he who had put on the body had been his natural and true Words… so also man would not have been deified unless the Word who became flesh had been by nature from the Father and true and proper to him. For that is why the union was of this kind, that he might unite what is naturally man to what is naturally of the Godhead, and his salvation and deification be made sure.

。。。作为造物者，他（子）更新了它（基督的人性），好让他能够在他里面神化它，并在他自己的形象里，将我们带进天国。他若与一个被造之物联合，或子（Son）不是真神，人就不可能被神化。除非披上的身体那位，从性质而言，就是道，人就不可能被带入神的同在中。。。同样的，除非成为肉身的道的性质是从父而来，也具有父的性质，人就不可能被神化。这就是为什么（神与人的）联合必须也是这样的，好叫他将那性质是人的与那性质是神的联合为一，才能够保证他的救赎和神化的工作。