他們不但傳的是極端加爾文主義的觀點，而且還氣勢洶洶。苗還經常拿什麼十大文件糊弄人。

改革宗講兩意論，即上帝的確有願萬人悔改的意願，這裡的萬人指的是所有人，同時耶穌也只愛他的子民。即揀選的子民,他只為選民死，多特信經講的很清楚。

這兩者看上去是有矛盾，但這是聖經啟示的，你沒辦法用理性去和諧他們。只偏向前面的觀點，會造成普救論的異端，只偏向後面，會失去傳福音的動力。

以上觀點摘自改革宗王一牧師海德堡要理講座。

那麼怎麼辦？霍頓說：最保險的辦法是都講。

（https://www.ligonier.org/learn/articles/reformed-theology-vs-hyper-calvinism/）

Both Arminians and hyper-Calvinists ignore crucial passages of Scripture, resolving the mystery in favor of the either-or: either election or the free offer of the Gospel.

The wisdom of the Reformed confessions is that they refuse to speculate beyond Scripture and insist on proclaiming the whole counsel of God, not simply the passages that seem to reinforce one-sided emphases. It is not a question of where the logic should lead us but where the Scriptures do lead us. It might be easier to resolve the mystery in simple, either-or solutions, but such a course would certainly not be safer. So let us too strive to read all of the Scriptures together, keeping a sharp lookout for those guardrails!