The vast majority of uses of “mystery” (mystērion) in the NT are associated with beginning eschatological fulfillment of OT prophecy, as we saw earlier in discussion of Matt. 13:10–11 and 2 Thess. 2:3–7 (see also Rom. 11:25; Eph. 3:3, 9). If “mystery” carries a prophetic sense in connection to Gen. 2:24, then the Genesis passage would be seen as a typological prophecy, much as I argued in the case of Hos. 11:1 in Matt. 2:15, whereby a historical pattern (in this case, repeated marriages) from OT history foreshadows or adumbrates some redemptive event in the NT age.

 G. K. Beale, A New Testament Biblical Theology: The Unfolding of the Old Testament in the New (Grand Rapids, MI: Baker Academic, 2011), 882.

简单地说，是旧约读者不懂的奥秘，在新约以一种already、、、not yet的方式部分应验还有待完成应验，但这种完全的应验是需要我们有faith的："信就是所望之事的实底，是未见之事的确据。"（来11:1），很显然，你是没有信心的人，因此笃定下地狱