主旨：罗13的顺服权柄，是指顺服基督、教会和使徒的权柄，不是世俗的权柄。教会和使徒的权柄，在传统神学教义中被严重忽视。

哥林多前书15:24 再后末期到了，那时，基督既将一切执政的，掌权的，有能的，都毁灭了，就把国交与父神。25因为基督必要作王，等神把一切仇敌，都放在他的脚下。26尽末了所毁灭的仇敌，就是死。

任牧师视频较长，关于论述罗13的部分，可以从1hr48min看起。

https://www.youtube.com/watch?v=4ib0MLEXli4

罗13

1在上有权柄的，人人当顺服他。因为没有权柄不是出于神的。凡掌权的都是神所命的。
Everyone must submit himself to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God.
2所以抗拒掌权的，就是抗拒神的命。抗拒的必自取刑罚
Consequently, he who rebels against the authority is rebelling against what God has instituted, and those who do so will bring judgment on themselves.
3作官的原不是叫行善的惧怕，乃是叫作恶的惧怕。你愿意不惧怕掌权的吗？你只要行善，就可得他的称赞。
For rulers hold no terror for those who do right, but for those who do wrong. Do you want to be free from fear of the one in authority? Then do what is right and he will commend you.
4因为他是神的用人，是与你有益的。你若作恶，却当惧怕。因为他不是空空的佩剑。他是神的用人，是伸冤的，刑罚那作恶的。
For he is God's servant to do you good. But if you do wrong, be afraid, for he does not bear the sword for nothing. He is God's servant, an agent of wrath to bring punishment on the wrongdoer.
5所以你们必须顺服，不但是因为刑罚，也是因为良心。
Therefore, it is necessary to submit to the authorities, not only because of possible punishment but also because of conscience.
6你们纳粮，也为这个缘故。因他们是神的差役，常常特管这事。
This is also why you pay taxes, for the authorities are God's servants, who give their full time to governing.
7凡人所当得的，就给他。当得粮的，给他纳粮。当得税的，给他上税。当惧怕的，惧怕他。当恭敬的，恭敬他。
Give everyone what you owe him: If you owe taxes, pay taxes; if revenue, then revenue; if respect, then respect; if honor, then honor. （NIV）

罗13：7的翻译，KJV的版本如下，即人当尽其职责义务：当贡献的要贡献，当缴纳的要缴纳，当惧怕的要惧怕，当荣耀的要荣耀。

Strong's #5411: phoros (pronounced for'-os)

from 5342; a load (as borne), i.e. (figuratively) a tax (properly, an individual assessment on persons or property; whereas 5056 is usually a general toll on goods or travel):--tribute.

Thayer's Greek Lexicon:

phoros

1) tribute, especially the annual tax levied upon houses, lands, and persons

Part of Speech: noun masculine

Relation: from G5342

Citing in TDNT: 9:78, 1252

Usage:This word is used 5 times: 

Luke 20:22: "Is it lawful for us to give tribute unto Caesar, or no?"
Luke 23:2: "and forbidding to give tribute to Caesar, saying that he himself is"
Romans 13:6: "For for this cause pay ye tribute also: for they are"
Romans 13:7: "therefore to all their dues: tribute to whom tribute is due; custom to whom"
Romans 13:7: "their dues: tribute to whom tribute is due; custom to whom custom; fear"

罗13：3中的“作官的”希腊文是G758。

archon <758>
Pronunciation:ar'-khone
Origin:present participle of 757

In Greek:arconta 6, arcontav 3, arcontev 9, arconti 4, arcontov 1, arcontwn 5, arcousin 1, arcwn 8

In NET:rulers 15, ruler 11, a ruler 5, Rulers 1, authorities 1, magistrate 1, ruler's 1, ruling council 1, leader 1
In AV:ruler 22, prince 11, chief 2, magistrate 1, chief ruler 1
Count:37

present participle of 757; a first (in rank or power):-chief (ruler),
magistrate, prince, ruler.
see GREEK for 757

archo <757>
arcw archo
Pronunciation:ar'-kho
Origin:a primary word
Reference:TDNT - 1:478,81
PrtSpch:v
In Greek:arcein 2, arxamenoi 1, arxamenov 1
In NET:beginning 2, rulers 1, to rule over 1
In AV:rule over 1, reign over 1
Count:2
Definition:1) to be chief, to lead, to rule
a primary verb; to be first (in political rank or power):-reign
(rule) over.

提多书3
1你要提醒众人，叫他们顺服作官的，掌权的，遵他的命，预备行各样的善事。Remind the people to be subject to rulers and authorities, to be obedient, to be ready to do whatever is good,

这里的作官的是希腊文G746

arche <746>
arch arche
Pronunciation:ar-khay'
Origin:from 756

In Greek:arcai 2, arcaiv 4, arcav 4, arch 12, archn 7, archv 27
In NET:beginning 37, rulers 6, corners 2, rule 2, first 2, elementary 1, jurisdiction 1, ruler 1, proper domain 1, principalities 1, initial 1
In AV:beginning 40, principality 8, corner 2, first 2, misc 6
Count:58
Definition:1) beginning, origin
2) the person or thing that commences, the first person or thing
in a series, the leader
3) that by which anything begins to be, the origin, the active cause
4) the extremity of a thing
4a) of the corners of a sail
5) the first place, principality, rule, magistracy
5a) of angels and demons

rom 756; (properly abstract) a commencement, or (concretely) chief
(in various applications of order, time, place, or rank):-beginning,
corner, (at the, the) first (estate), magistrate, power, principality,
principle, rule.
see GREEK for 756

archomai <756>
In NET:began 41, he began 9, starting 3, they began 3, beginning 3, he begins 2, They began 2, became 2, you will begin 2, she began 2, They were distressed 1, when begin 1, will begin 1, As began settling 1, Are we beginning 1, to begin starting 1, begin 1, he taught 1, started 1, they asked 1, they will begin 1, start 1
In AV:begin 83, rehearse from the beginning 1
Count:84
Definition:1) to be the first to do (anything), to begin
2) to be chief, leader, ruler
3) to begin, make a beginning
middle voice of 757 (through the implication, of precedence); to
commence (in order of time):-(rehearse from the) begin(-ning).
see GREEK for 757

罗13：3中的“作官的”希腊文G758

Strong's #758: archon (pronounced ar'-khone)

present participle of 757; a first (in rank or power):--chief (ruler), magistrate, prince, ruler.

Thayer's Greek Lexicon: archōn

1) a ruler, commander, chief, leader

Usage: This word is used 37 times: 

Matthew 9:18: "behold, there came a certain ruler, and worshiped him, saying,"
Matthew 9:23: "came into the ruler's house, and saw the"
Matthew 9:34: "devils through the prince of the devils."
Matthew 12:24: "but by Beelzebub the prince of the devils."
Matthew 20:25: "Ye know that the princes of the Gentiles exercise dominion over them,"
Mark 3:22: "and by the prince of the devils casteth he out devils."
Luke 8:41: "and he was a ruler of the synagogue: and he fell down"
Luke 11:15: "devils through Beelzebub the chief of the devils."
Luke 12:58: "thine adversary to the magistrate, as thou art in the way, give"
Luke 14:1: "the house of one of the chief Pharisees to eat bread on the sabbath day,"
Luke 18:18: "And a certain ruler asked him, saying, Good Master,"
Luke 23:13: "chief priests and the rulers and the people,"
Luke 23:35: "beholding. And the rulers also with them derided"
Luke 24:20: "chief priests and our rulers delivered him to be condemned"
John 3:1: "Pharisees, named Nicodemus, a ruler of the Jews:"
John 7:26: "unto him. Do the rulers know indeed that this"
John 7:48: "Have any of the rulers or of the Pharisees"
John 12:31: "world: now shall the prince of this world be cast out."
John 12:42: "Nevertheless among the chief rulers also many"
John 14:30: "you: for the prince of this world cometh, and"
John 16:11: "judgment, because the prince of this world is judged."
Acts 3:17: "it, as did also your rulers."
Acts 4:5: "the morrow, that their rulers, and elders, and scribes,"
Acts 4:8: "said unto them, Ye rulers of the people, and elders"
Acts 4:26: "stood up, and the rulers were gathered together against"
Acts 7:27: "thrust him away, saying, Who made thee a ruler and a judge"
Acts 7:35: "Who made thee a ruler and a judge? the same did God"
Acts 7:35: "the same did God send to be a ruler and a deliverer by the hand"
Acts 13:27: "Jerusalem, and their rulers, because they knew him not, nor yet the"
Acts 14:5: "also of the Jews with their rulers, to use them despitefully, and to stone them,"
Acts 16:19: "marketplace unto the rulers,"
Acts 23:5: "Thou shalt not speak evil of the ruler of thy people."
Romans 13:3: "For rulers are not a terror to good works, but"
1 Corinthians 2:6: "world, nor of the princes of this world, that come to naught:"
1 Corinthians 2:8: "Which none of the princes of this world knew: for"
Ephesians 2:2: "of this world, according to the prince of the power of the"
Revelation 1:5: "dead, and the prince of the kings of the earth."

提多书“作官的”希腊文G746

Matthew 19:4: "that he which made them at the beginning made them male and"
Matthew 19:8: "your wives: but from the beginning it was not so."
Matthew 24:8: "All these are the beginning of sorrows."
Matthew 24:21: "was not since the beginning of the world to this time, no,"
Mark 1:1: " The beginning of the gospel of Jesus Christ, the Son of God;"
Mark 10:6: "But from the beginning of the creation God made them male"
Mark 13:8: "famines and troubles: these are the beginnings of sorrows."
Mark 13:19: "was not from the beginning of the creation which God"
Luke 1:2: "Even as they delivered them unto us, which from the beginning were eyewitnesses, and"
Luke 12:11: "the synagogues, and unto magistrates, and powers, take ye no thought"
Luke 20:20: "that so they might deliver him unto the power and authority of the governor."
John 1:1: "In the beginning was the Word, and the Word"
John 1:2: "The same was in the beginning with God."
John 2:11: "This beginning of miracles did Jesus in Cana of Galilee,"
John 6:64: "Jesus knew from the beginning who they were that believed not,"
John 8:25: "I said unto you from the beginning."
John 8:44: "was a murderer from the beginning, and abode not in"
John 15:27: "with me from the beginning."
John 16:4: "not unto you at the beginning, because I was with you."
Acts 10:11: "sheet knit at the four corners, and let down to the"
Acts 11:5: "from heaven by four corners; and it came even to"
Acts 11:15: "as on us at the beginning."
Acts 26:4: "from my youth, which was at the first among mine own nation"
Romans 8:38: "nor angels, nor principalities, nor powers, nor things present,"
1 Corinthians 15:24: "when he shall have put down all rule and all authority and"
Ephesians 1:21: "Far above all principality, and power, and might, and"
Ephesians 3:10: "To the intent that now unto the principalities and powers in heavenly"
Ephesians 6:12: "and blood, but against principalities, against powers, against"
Philippians 4:15: "also, that in the beginning of the gospel, when I departed"
Colossians 1:16: "or dominions, or principalities, or powers: all things were created"